Revision as of 22:55, 18 September 2014

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A FairMormon Analysis of Denver Snuffer's Online Claims

This set of articles comprises approximately ??? questions or sources assigned to the response to Denver Snuffer. A full list of these articles may be found here: Category:Denver Snuffer. New questions and sources are periodically added to this list.

Overview

Denver Snuffer was excommunicated for apostasy on 11 September 2013 because of the claims made in his book Passing the Heavenly Gift.^[1] Following his excommunication, Snuffer has declared, among other things, that the Church's First Presidency has lost their authority, and claimed that Jesus appeared to him to instruct him. This wiki page examines his historical and other claims.

Snuffer has announced that:

The Lord has said to me in His own voice, "I will bless those who bless you, and curse those who curse you." Therefore, I want to caution those who disagree with me, to feel free, to feel absolutely free to make the case against what I say. Feel free to disagree, and make your contrary arguments. If you believe I err, then expose the error and denounce it. But take care; take care about what you say concerning me for your sake, not for mine. I live with constant criticism. I can take it. But I do not want you provoking Divine ire by unfortunately chosen words if I can persuade you against it.^[2]

At his invitation, then, FairMormon undertakes to evaluate his public claims, statements, and teachings. We do not curse him, but simply offer the "contrary arguments" that he says that he welcomes.

FairMormon's response

In developing our response, our primary intended audience is not necessarily Snuffer nor his associates, but rather those individuals, perhaps faithful Latter-day Saints, perhaps questioning, perhaps once-faithful but now sincerely doubting, who may have come across his teachings and been troubled by its contents.

The choice

{{Epigraph|Last general conference, the entire First Presidency, the 12, the 70, and all other general authorities and auxiliaries, voted to sustain those who abused their authority in casting me out of the church. At that moment, the Lord ended all claims of the church of Jesus Christ of Latter-day Saints, to claim it is led by the priesthood.

Snuffer says that everyone is "out of the way"—the Prophet, the apostles, the entire Church leadership, have all lost any right to claim priesthood leadership. Why? Because he was excommunicated.

Joseph Smith says that people who make claims such as Snuffer does are possessed with the spirit of apostasy, and not the spirit of God.

Untruths

Denver Snuffer claim:

Snuffer told his stake president and the First Presidency: "I was shown a section of the Church Handbook of Instructions that mandated discipline for criticizing the church’s leaders. I explained I hadn’t done that. I quoted from past church leaders’ diaries, journals, talks, letters or writings. But I did not criticize.^[5]

FairMormon Response

This claim is blatantly false. Snuffer's book is filled with criticism of the Church's leaders:

LDS leaders = Popes

He compares modern leaders to the Popes, making false claims:

• "The proud descendants of Nauvoo who have always retained control of the church’s top leadership positions, claim to hold all the keys ever given to Joseph Smith. They teach that they can bind on earth and in heaven. They are the ‘new Popes’ having the authority the Catholic Pope claims to possess."^[6]

If this is not a criticism, what is it?

LDS leaders = Proud

He repeatedly labels all general leaders since Nauvoo as "proud":

• “Ever since the expulsion of church members from Nauvoo, the highest leadership positions in the church have been held by Nauvoo’s proud descendants.”^[7]
• “The proud refugees from Nauvoo and their descendants have always claimed they succeeded in doing all that was required.”^[8]
• “If [my] new view of history is more correct than the narrative offered by the proud descendants of Nauvoo…”^[9]
• “The Nauvoo saints and their proud descendants would necessarily diminish. This view is unlikely to ever be accepted by a church whose leadership is filled overwhelmingly by those same proud descendants of Nauvoo. There hasn’t been a single church president without Nauvoo ancestors.”^[10]

To be "proud" is to be guilty of great sin. This is a criticism. Snuffer's claim to not criticize is false.

LDS leaders = not true messengers

Snuffer writes:

Part of the ceremony [made] it...clear to those who participated that there were no mortal sources who could claim they were ‘true messengers.’ Mortal men were universally depicted as false ministers in the ceremony Joseph restored. The only source of true messengers was God or angels sent by Him.^[11]

LDS prophets and apostles claim to be true messengers from God. Snuffer says that they are not. This is a criticism. Snuffer's claim to not criticize is false.

LDS leaders = forced stake president to act

Snuffer claims that senior Church leadership engineered his excommunication.^[12] He does not tell us, however, that his stake president made it clear that he was acting based upon a spiritual manifestation to him:

The issue for consideration to [your] disciplinary council is whether the continued publication of Passing the Heavenly Gift constitutes an act of apostasy and, if so, what the appropriate remedy should be....

I cannot deny, however, the spirit’s influence on me and the responsibilities I have to protect the interests of the Church. I have tried to persuade you that [your book Passing the Heavenly Gift] is not constructive to the work of salvation or the promotion of faith in the gospel of Jesus Christ.^[13]

"Instructions from above" not from Salt Lake City

Snuffer tells his followers:

instruction from above...for me...has little to do with 47 East South Temple.^[14]

Snuffer sustains his leaders?

When he arrived at his disciplinary hearing, Snuffer tells us that:

Yet, Snuffer would not even respect disciplinary council procedures and the stake president's decision to exclude Snuffer's children from the proceeding.

Snuffer makes it sound as if he was refused admission to the council:

I was prevented from entering the room with my children. Therefore I was unable to speak with the High Council about the matter.^[15]

In fact, however, he was simply not permitted to use the council to serve his own agenda. He could have spoken with the High Council, but instead, chose to leave without participating or learning of the council's decision:

Later, Snuffer would claim that the high council

used their dominion over me to sustain the charges and ratify all that went on before.^[16]

This is nonsense. Snuffer's behavior was simply further proof that the charges were true—he was in active apostasy, would not respect the reasonable requests of his priesthood leaders. It had nothing to do with them using "dominion"—they had so little dominion that they couldn't even compel Snuffer to come into the room if he chose not to. All they could do was ratify what Snuffer had already done—cut himself off from the Church.

Snuffer is "temple worthy"?

This issue would not be raised if Snuffer had not made it an issue. He told the First Presidency:

I was and am worthy of a Temple Recommend.^[17]

He even enlists the stake president in this claim:

The stake president admitted to me and my wife before the Council began, that I was then worthy of a temple recommend (italics added).^[18]

One temple recommend question asks if the member sustains the President of the Church, First Presidency, Quorum of the Twelve Apostles, and his local leaders. Snuffer has made it clear he does not sustain any of these leaders because:

• he has repeatedly criticized them (see above);
• he claims that the prophet and the apostles do not have the priesthood keys that they claim to have;^[19]
• he has refused to refrain from publishing what his stake president referred to as "mischaracterized doctrine" in a book whose "thesis is in direct conflict with church doctrine"^[20] He has done so even when he knows that a member of the Quorum of the Twelve has reviewed the book.^[21]
• he has refused to comply with disciplinary council procedures, despite his stake president's request. He had so little respect for the procedures that he refused to attend when his demands were not met (see above).

Snuffer's claim is false—by his own description of his behavior, he was not "worthy of a temple recommend." He either does not understand the temple recommend questions, or he is being dishonest with his readers, the First Presidency, and perhaps himself.

He also says:

I had a current temple recommend at the time of the disciplinary council. I was not asked to return it before the council, nor asked to return it even after the council’s decision. It expired in March, 2014, six months after excommunication.^[22]

Snuffer's recommend would have been automatically deactivated upon his excommunication; this is done electronically, and should not be interpreted to mean—as Snuffer implies by raising it—that he was known to be worthy and no one dared say otherwise.

Conclusion

Snuffer's account is not accurate. He has repeatedly criticized and attacked Church leaders.

Snuffer claims that his stake president agree with this after he 'explained' it to him:

I denied this accusation and after giving the explanation President Hunt agreed.^[24]

However, his stake president seems to see the matter very differently, as revealed in a letter he wrote to Snuffer which Snuffer made public:

you [Denver Snuffer] have mischaracterized doctrine, denigrated virtually every prophet since Joseph Smith, and placed the church in a negative light....^[25]

It seems more likely, then, that Snuffer's stake president concluded that further attempts to reason with Snuffer on this issue was pointless. Anyone who can make so many criticisms and complaints, and then insist with a straight face that they've never criticized Church leaders is either dishonest, or not open to reasoned discussion.

Priesthood and ordinances

Denver Snuffer claim:

"Even if you give the most optimistic assessment of the restoration and current condition of the church it can do nothing for the individual Latter-day Saint. We must all find salvation for ourselves.^[27]

FairMormon Response

The Doctrine and Covenants teaches that some things are required from the Church for full salvation to its members. The Lord says of those who have acted wickedly:

But those who cry transgression do it because they are the servants of sin, and are the children of disobedience themselves....Wo unto them; because they have offended my little ones they shall be severed from the ordinances of mine house....They shall not have right to the priesthood, nor their posterity after them from generation to generation. It had been better for them that a millstone had been hanged about their necks, and they drowned in the depth of the sea (DC 121꞉17,19,21-22).

These scriptures teach that it is a great tragedy and punishment if:

• one does not receive the priesthood
• one is severed from the ordinances

Joseph Smith always administered these things through the Church's organizational structure: these ordinances require legitimate authority, and are important for exaltation, contrary to Snuffer's claims.

Just before his death, Joseph emphasized:

I advise all to go on to perfection and search deeper and deeper into the mysteries of Godliness—a man can do nothing for himself unless God direct him in the right way, and the Priesthood is reserved for that purpose.^[28]

Snuffer's efforts to dismiss the importance of the Church and its ordinances via priesthood authority lead him to preach false doctrine.

Denver Snuffer claim:

"[I]t would be good to have an authorized minister to perform the ordinance [of baptism, but] it does not matter whether there is an officiator with authority from God on the earth or not...."^[29]

FairMormon Response

The scriptures and Joseph Smith repeatedly teach that an authorized priesthood holder is necessary for ordinances, including baptism:

• Jesus in 3 Nephi 11꞉21-22: "I give unto you power that ye shall baptize this people when I am again ascended into heaven.And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize."
• Articles of Faith: "We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof" (A+of+F 1꞉5).
• Book of Mormon: "...king Limhi and many of his people were desirous to be baptized; but there was none in the land that had authority from God....Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord....They were desirous to be baptized as a witness and a testimony that they were willing to serve God with all their hearts; nevertheless they did prolong the time; and an account of their baptism shall be given hereafter" (Mosiah 21꞉33-35).

Denver Snuffer claim:

"[I]t would be good to have an authorized minister to perform the ordinance [of baptism, but] it does not matter whether there is an officiator with authority from God on the earth or not...."^[30]

FairMormon Response

Snuffer claims anyone can baptize without authority, but the Doctrine and Covenants teaches that not even all priesthood offices can baptize:

But neither teachers nor deacons have authority to baptize, administer the sacrament, or lay on hands.... (DC 20꞉58).

The scripture tells us precisely who may baptize:

an Apostle is an Elder & it is his calling to Baptize & to ordain other Elders, Priests, Teachers & Deacons…The Priests duty is to…baptize…& ordain other Priests, Teaches & Deacons....^[31]

Denver Snuffer claim:

Snuffer claims God has called him to preach his doctrines. ^{[needs work][32]}

FairMormon Response

The scriptures tell us that one may not preach the gospel or build up the Church without known authority:

Again I say unto you, that it shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church (DC 42꞉11).

Not only does Snuffer have no authority from the heads of the Church, he certainly not been "regularly ordained." Instead, he has been excommunicated for apostasy.

His teachings and claims violate the scriptures he claims to uphold.

(Doctrine and Covenants | Section 42:11)

Denver Snuffer claim:

" If the Holy Ghost will visit you even without an authoritative ordinance then the responsibility to live so as to invite the Spirit is all you need to have that same companionship the ordinance could confer...."^[33]

FairMormon Response

Snuffer claims that receiving the ordinance of confirmation and the gift of the Holy Ghost makes no difference. But, Joseph Smith taught the opposite:

There is a difference between the Holy Ghost and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized, which was the convincing [Page 194]power of God unto him of the truth of the Gospel, but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him.^[34]

Snuffer is teaching false doctrine about the Restoration.

Denver Snuffer claim:

Ordinances do not need to be performed by one with legitimate Church authority, since "the required priestly authority is still available through the veil."^[35]

FairMormon Response

Snuffer again contradicts Joseph Smith, who made it very clear that no ordinances would be performed by divine messengers once the authority had been conferred on mortals:

The angel told… Cornelius that he must send for Peter to learn how to be saved: Peter could baptize, and angels could not, so long as there were legal officers in the flesh holding the keys of the kingdom, or the authority of the priesthood. There is one evidence still further on this point, and that is that Jesus himself when he appeared to Paul on his way to Damascus, did not inform him how he could be saved. He had set in the church firstly Apostles, and secondly prophets for the work of the ministry… and as the grand rule of heaven was that nothing should ever be done on earth without revealing the secret to his servants the prophets…. [S]o Paul could not learn so much from the [Page 196]Lord relative to his duty in the common salvation of man, as he could from one of Christ’s ambassadors called with the same heavenly calling of the Lord, and endowed with the same power from on high—so that what they loosed on earth, should be loosed in heaven; and what they bound on earth should be bound in heaven.^[36]

Denver Snuffer claim:

Snuffer claims the Church has lost the fullness, but "[t]he required priestly authority is still available through the veil."^[37]

FairMormon Response

Snuffer claims that the Church has lost vital priesthood authority, and so ordinances do not need it, or Snuffer's followers can get it "through the veil."

An angel, said Joseph, may administer the word of the Lord unto men, and bring intelligence to them from heaven upon various subjects; but no true angel from God will ever come to ordain any man, because they have once been sent to establish the priesthood by ordaining me thereunto; and the priesthood being once established on earth, with power to ordain others, no heavenly messenger will ever come to interfere with that power by ordaining any more…You may therefore know, from this time forward, that if any man comes to you professing to be ordained by an angel, he is either a liar or has been imposed upon in consequence of transgression by an angel of the devil, for this priesthood shall never be taken away from this church.^[38]

To learn more: Read more about the false claims that led Joseph to teach this doctrine

Joseph Smith said that the Church would never lack priesthood authority, and that if someone claimed a heavenly messenger had brought them authority, they were either:

1. deceived by Satan; or
2. a liar.

Contrary to scripture

Denver Snuffer claim:

"You do not need buildings to meet. Tithing is for the poor."^[39]

FairMormon Response

The Doctrine and Covenants teaches a different doctrine. For example, tithing is commanded for the building of temples:

10 Verily I say unto you, that it is my will that a house should be built unto me in the land of Zion, like unto the pattern which I have given you.

11 Yea, let it be built speedily, by the tithing of my people. (D&C 97꞉10-11, italics added)

Likewise D&C 117꞉2-3 commands tithing for a variety of purposes:

2 For the building of mine house, and for the laying of the foundation of Zion and for the priesthood, and for the debts of the Presidency of my Church.

3 And this shall be the beginning of the tithing of my people.

Thus, tithing is properly used for temples and other activities consistent with building the kingdom of God ("laying the foundation of Zion and for the priesthood"). Joseph Smith used tithing for such purposes throughout his administration.

"The poor" are nowhere mentioned in these commands, since the scriptures have a different mechanism for providing for them—the fast (Isaiah 58:6-7).

Bad history

Denver Snuffer claim:

"[My book Passing the Heavenly Gift is] the most correct account of our dispensation written so far...."^[40]

FairMormon Response

Despite this grandiose claim, Snuffer's book is filled with historical errors, omissions, and misrepresentations.

Main article: Details of Snuffer's many historical errors and misrepresentations

Denver Snuffer claim:

"Joseph Smith only built one building—a temple."^[41]

FairMormon Response

This claim is false. The Doctrine and Covenants commands that consecrated Church funds be used for a variety of purposes:

Therefore, the residue [of the funds] shall be kept in my storehouse, to administer to the poor and the needy, as shall be appointed by the high council of the church, and the bishop and his council;

And for the purpose of purchasing lands for the public benefit of the church, and building houses of worship, and building up of the New Jerusalem which is hereafter to be revealed...(DC 42꞉34-35, italics added)

Through Joseph, the Lord directed the construction of many buildings besides temples:

• A house in Kirtland for himself^[42]
• A house in Kirtland for Sidney Rigdon^[43]
• "a house...for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you."^[44]
• The Nauvoo House (D&C 128꞉55–75).

Snuffer's history is simply wrong, and he makes false claims based upon his false history.

Notes

1. ↑ Denver Snuffer, “Yesterday,” blog post (11 September 2013), http://denversnuffer.blogspot.ca/2013/09/yesterday.html
2. ↑ Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 4. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
3. ↑ Joseph Smith remarks made at Brigham Young Dwelling, Montrose, Iowa Territory (Tuesday, 2 July 1839), recorded in Willard Richards Pocket Companion; cited in Andrew F. Ehat and Lyndon W. Cook, The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of Joseph Smith, 2nd Edition, (Salt Lake City: Deseret Book, 1996), 413. See also Joseph Smith, Jr., Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith, (Salt Lake City: Deseret Book Company, 1976), 278. off-site
4. ↑ Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 31. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
5. ↑ Snuffer to First Presidency, Letter (13 September 2013), reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
6. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 303, see also 66, 263.
7. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 113.
8. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 381.
9. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 420.
10. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 119.
11. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 276.
12. ↑ Snuffer to First Presidency, Letter (13 September 2013), 1–2; reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 41-42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
13. ↑ M. Truman Hunt to Denver Snuffer, “Notice of Disciplinary Council,” letter (21 August 2013), 1–2. Online at Denver Snuffer, “Don’t call me. (Yes, that means you too!),” from the desk of Denver Snuffer (blog), 23 August 2013, http://denversnuffer.blogspot.ca/2013/08/dont-call-me-yes-that-means-you-too_23.html
14. ↑ Denver Snuffer, “Current Events,” from the desk of Denver Snuffer (blog), 26 August 2013, http://denversnuffer.blogspot.ca/2013/08/current-events.html
15. ↑ Snuffer to First Presidency, Letter (13 September 2013), 2; reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
16. ↑ Snuffer to First Presidency, Letter (13 September 2013), 2; reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
17. ↑ Snuffer to First Presidency, Letter (13 September 2013), 2 reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
18. ↑ Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 7. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
19. ↑ For an extensive evaluation of these claims, see {{Criticism_of_Mormonism/Books/Passing_the_Heavenly_Gift/Source_of_authority_of_Brigham_Young_and_the_apostles_after_Joseph%27s_death|here}}.
20. ↑ M. Truman Hunt to Denver Snuffer, “Notice of Disciplinary Council,” letter (21 August 2013), 1–2. Online at Denver Snuffer, “Don’t call me. (Yes, that means you too!),” from the desk of Denver Snuffer (blog), 23 August 2013, http://denversnuffer.blogspot.ca/2013/08/dont-call-me-yes-that-means-you-too_23.html
21. ↑ Snuffer claims that "the Seventy and Elder Christofferson of the Twelve were going to review the book and President Hunt was to “stand down” until he heard further....President Hunt called me in again after he had received further direction from the hierarchy and told me there was church ordered compulsion to withdraw the book from publication or face discipline." [Snuffer to First Presidency, Letter (13 September 2013), 1–2; reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 41-42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration] Thus, Snuffer knows that an apostle and others do not wish him to continue to make the claims that he is making, but he does not stop doing so.
22. ↑ Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 7n9. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
23. ↑ Snuffer to First Presidency, Letter (13 September 2013), reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
24. ↑ Snuffer to First Presidency, Letter (13 September 2013), reproduced in Denver Snuffer, "Preserving The Restoration," Lecture 10, Mesa, Arizona (9 September 2014), 42. https://www.scribd.com/doc/239760895/10-Phoenix-Transcript-Preserving-the-Restoration
25. ↑ M. Truman Hunt to Denver Snuffer, “Notice of Disciplinary Council,” letter (21 August 2013), 1–2. Online at Denver Snuffer, “Don’t call me. (Yes, that means you too!),” from the desk of Denver Snuffer (blog), 23 August 2013, http://denversnuffer.blogspot.ca/2013/08/dont-call-me-yes-that-means-you-too_23.html
26. ↑ Joseph Smith Diary (23 July 1843); cited in Andrew F. Ehat and Lyndon W. Cook, The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of Joseph Smith, 2nd Edition, (Salt Lake City: Deseret Book, 1996), 235..
27. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 305.
28. ↑ Thomas Bullock report, discourse of 14 May 1844; cited in Andrew F. Ehat and Lyndon W. Cook, The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of Joseph Smith, 2nd Edition, (Salt Lake City: Deseret Book, 1996), 365, emphasis added.
29. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 418.
30. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 418.
31. ↑ Dean Jessee (editor), Revelations and Translations: Manuscript Revelation Books, The Joseph Smith Papers, Facsimile ed. (Salt Lake City, Utah: Church Historian’s Press, 2009), 85; see D&C 20꞉38–60.
32. ↑ ^{[citation needed]}
33. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 460, compare also page 33.
34. ↑ Joseph Smith, "For the Times and Seasons. SABBATH SCENE IN NAUVOO; March 20th 1842," Times and Seasons 3 no. 12 (15 April 1842), 752. off-site GospeLink See also Joseph Smith, Jr, Manuscript History of the Church of Jesus Christ of Latter-day Saints (Documentary History). 7 vols. Salt Lake City, UT: Deseret Book, 1978, 4:555.
35. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 468.
36. ↑ Joseph Smith, "Baptism," Times and Seasons 3 no. 21 (1 September 1842), 905. off-site GospeLink
37. ↑ Denver C. Snuffer, Jr., Passing the Heavenly Gift (Salt Lake City: Mill Creek Press, 2011), 468.
38. ↑ Orson Hyde, "Although Dead, Yet He Speaketh: Joseph Smith’s testimony concerning men being ordained by angels, delivered in the school of the prophets, in Kirtland, Ohio, in the Winter of 1832–3," Millennial Star 8 no. 9 (20 November 1846), 138–139, emphasis added.
39. ↑ Cited by Tim Malone, "A Few Notes from the Mesa Lecture," latterdaycommentary.blog (9 September 2014), http://latterdaycommentary.com/2014/09/09/a-few-notes-from-the-mesa-lecture/
40. ↑ Denver Snuffer, “Current Events,” from the desk of Denver Snuffer (blog), 26 August 2013, http://denversnuffer.blogspot.ca/2013/08/current-events.html
41. ↑ Cited by Tim Malone, "A Few Notes from the Mesa Lecture," latterdaycommentary.blog (9 September 2014), http://latterdaycommentary.com/2014/09/09/a-few-notes-from-the-mesa-lecture/
42. ↑ "it is meet that my servant Joseph Smith, Jun., should have a house built, in which to live and translate.(DC 41꞉7).
43. ↑ "it is meet that my servant Sidney Rigdon should live as seemeth him good, inasmuch as he keepeth my commandments" (DC 41꞉8).
44. ↑ the second lot on the south shall be dedicated unto me for the building of a house unto me, for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you. And it shall be fifty–five by sixty–five feet in the width thereof and the length thereof, in the inner court; and there shall be a lower and a higher court. And this house shall be wholly dedicated unto the Lord from the foundation thereof, for the work of the printing, in all things whatsoever I shall command you, to be holy, undefiled, according to the pattern in all things as it shall be given unto you (DC 94꞉10-12).