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Criticism of Mormonism/Online documents/"Questions and Answers" on Mormon Stories/Translation of the Book of Mormon: Difference between revisions

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[[Category:John Dehlin's "Questions and Answers"]]
[[Category:John Dehlin's "Questions and Answers"]]

Revision as of 20:10, 29 October 2014

Response to questions related to the translation of the Book of Mormon


A work by author: John Dehlin

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"Joseph Smith used this....stone in the hat....to produce the Book of Mormon"

The author's unresolved question

"(25 June 2014 revision): Joseph Smith used this....stone in the hat....to produce the Book of Mormon"

Response to the author's claim


In fact, both the seer stone and the Nephite interpreters were used, depending upon the phase of translation. One is no stranger than the other.



The "Urim and Thummim" used by Joseph Smith to translate the "gold plates"


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"this same stone in the hat....from his folk magic days"

The author's unresolved question

"(25 June 2014 revision): this same stone in the hat....from his folk magic days"

Response to the author's claim


How was Joseph to learn to be a prophet from scratch? God allowed Joseph to develop confidence via a method in which he and others already believed he had skill.



Joseph Smith used the same "rock in hat" seer stone for translating that he used for "money digging"


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"this 'translation' process did not involve the golden plates"

The author's unresolved question

"(25 June 2014 revision): this 'translation' process did not involve the golden plates"

Response to the author's claim


Joseph and the Church have always said that the translation was conducted by "the gift and power of God." This means that of course Joseph would not use the plates in precisely the same way as an academic translator would use a source document. He did use the plates initially as he struggled to learn to translate.
Quotes to consider

According to Joseph Fielding Smith, Joseph Smith did not immediately translate the Book of Mormon but was initially involved in a period of study and investigation. President Smith wrote that although "nothing was done towards translating the record that year [1827]," Joseph "was busy studying the characters and making himself familiar with them and the use of the Urim and Thummim. He had a great deal more to do than merely to sit down and with the use of the instrument prepared for that purpose translate the characters on the plates." President Smith concluded: "Nothing worth while comes to us merely for the asking. All knowledge and skill are obtained by consistent and determined study and practice, and so the Prophet found it to be the case in the translating of the Book of Mormon."[1]


Links to related information:

  • Translation of the Book of Mormon—What do we know about the method used to translate the Book of Mormon? Were the plates sometimes not in the room while Joseph was translating them? It is claimed that each sentence and word in the 1830 Book of Mormon "had supposedly come directly from God." (Click here for full article)


"which begs the question as to why the plates were needed at all?"

The author's unresolved question

"(25 June 2014 revision): which begs the question as to why the plates were needed at all?"

Response to the author's claim


The question has a simple answer, even if the author refuses to acknowledge it. If there were no plates, it would be easy—as many cultural Mormons and critics have tried to do anyway—to claim that the Book of Mormon was an "inspired fiction." The existence of real, literal plates seen and handled by witnesses is evidence that the Nephites really existed. The Book of Mormon story is not a mere allegory or fiction—it is real history, about real people, who meet a real, genuine, living Christ.

The plates also probably helped reassure Joseph and those close to him that he was not crazy, or delusional, or lying—he had genuine, tangible artifacts.



Location of the plates during translation


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Notes

  1. David E. Sloan, "The Anthon Transcripts and the Translation of the Book of Mormon: Studying It Out in the Mind of Joseph Smith," Journal of Book of Mormon Studies 5/2 (1996). [57–81] link Citations from Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56).