
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
(→Question: Did Joseph Smith join the Methodist, Presbyterian, or Baptist churches between 1820 and 1830 despite the claim made in his 1838 history that he was forbidden by Deity from joining any denomination?) |
(→Question: Did Joseph Smith join the Methodist, Presbyterian, or Baptist churches between 1820 and 1830 despite the claim made in his 1838 history that he was forbidden by Deity from joining any denomination?) |
||
Line 9: | Line 9: | ||
Three of the primary sources that charge Joseph Smith with joining sectarian churches between 1820 and 1830 were produced in the latter part of the nineteenth century, over a half-century after the First Vision. None of the three are contemporary records; the earliest one was written 50 years after the First Vision took place. | Three of the primary sources that charge Joseph Smith with joining sectarian churches between 1820 and 1830 were produced in the latter part of the nineteenth century, over a half-century after the First Vision. None of the three are contemporary records; the earliest one was written 50 years after the First Vision took place. | ||
+ | |||
+ | *Fayette Lapham claimed that Joseph had joined the Baptist Church. | ||
+ | * | ||
Eyewitness reminiscences and contemporary records provide strong evidence that this claim is not valid and, therefore, does not reflect historical reality. The three sources are all late, and all from hostile voices. | Eyewitness reminiscences and contemporary records provide strong evidence that this claim is not valid and, therefore, does not reflect historical reality. The three sources are all late, and all from hostile voices. |
Three of the primary sources that charge Joseph Smith with joining sectarian churches between 1820 and 1830 were produced in the latter part of the nineteenth century, over a half-century after the First Vision. None of the three are contemporary records; the earliest one was written 50 years after the First Vision took place.
Eyewitness reminiscences and contemporary records provide strong evidence that this claim is not valid and, therefore, does not reflect historical reality. The three sources are all late, and all from hostile voices.
We must note too that none of these sources confirms the others—they all discuss different denominations and different time frames. Thus, the stories are not mutually reinforcing.
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now