FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Array
Multiple accounts of the First Vision/Wilford Woodruff spoke of an "angel": Difference between revisions
mNo edit summary |
|||
| Line 1: | Line 1: | ||
{{ | {{FirstVisionPortal}} | ||
==Criticism== | ==Criticism== | ||
| Line 7: | Line 7: | ||
===Source(s) of the criticism=== | ===Source(s) of the criticism=== | ||
Christian Research and Counsel, “Documented History of Joseph Smith’s First Vision,” full-color pamphlet, 10 pages. [There is a notation within this pamphlet indicating that research and portions of text were garnered from Utah Lighthouse Ministry] | * Christian Research and Counsel, “Documented History of Joseph Smith’s First Vision,” full-color pamphlet, 10 pages. [There is a notation within this pamphlet indicating that research and portions of text were garnered from Utah Lighthouse Ministry] | ||
==Response== | ==Response== | ||
The following text is the one used by anti-Mormons to try and make it look like Apostle Wilford Woodruff taught something other than the traditional story of the First Vision. | The following text is the one used by anti-Mormons to try and make it look like Apostle Wilford Woodruff taught something other than the traditional story of the First Vision. | ||
'''25 February 1855''' | '''25 February 1855''' | ||
:"That same organization and gospel that Christ died for...is again established in this generation. How did it come? By the ministering of an holy angel from God...The angel taught Joseph Smith those principles which are necessary for the salvation of the world...He told him the gospel was not among men, and that there was not a true organization of His kingdom in the world" | :"That same organization and gospel that Christ died for...is again established in this generation. How did it come? By the ministering of an holy angel from God...The angel taught Joseph Smith those principles which are necessary for the salvation of the world...He told him the gospel was not among men, and that there was not a true organization of His kingdom in the world" {{ref|fn1}} | ||
An examination of the original text of the sermon in question reveals that Wilford Woodruff's words are being taken out of context by critics. The bolded words below show which sections of the paragraph have been selected by detractors to try and rewrite history. | An examination of the original text of the sermon in question reveals that Wilford Woodruff's words are being taken out of context by critics. The bolded words below show which sections of the paragraph have been selected by detractors to try and rewrite history. | ||
| Line 24: | Line 22: | ||
When critics break the above quotation into pieces in the manner that they have, they create an unrecognized problem for themselves. A careful reading of this material indicates that it was not the angel who told Joseph Smith that "the gospel was not among men"; it was the "the Lord" who provided this information (see the capitalized/italicized words above: ''ANGEL, THE LORD, HE, HIS''). The anti-Mormons have, through their editing of the text, made it falsely appear as if the words of the angel and the Lord were one and the same. | When critics break the above quotation into pieces in the manner that they have, they create an unrecognized problem for themselves. A careful reading of this material indicates that it was not the angel who told Joseph Smith that "the gospel was not among men"; it was the "the Lord" who provided this information (see the capitalized/italicized words above: ''ANGEL, THE LORD, HE, HIS''). The anti-Mormons have, through their editing of the text, made it falsely appear as if the words of the angel and the Lord were one and the same. | ||
===Elder Woodruff's Knowledge of the First Vision=== | |||
It is difficult to believe that Elder Wilford Woodruff did not have an accurate knowledge of the traditional First Vision story prior to his 1855 remarks since on 3 February 1842 he became the superintendent of the printing office in Nauvoo, Illinois where the ''Times and Seasons'' newspaper was published{{ref|fn2}} and remained there through at least 8 November 1843.{{ref|fn3}} These dates are significant because in-between them the Prophet Joseph Smith had two separate accounts of the First Vision printed on the pages of the ''Times and Seasons'' and so Elder Woodruff would have been the person who was ultimatey responsible for their production and distribution. | |||
It is difficult to believe that Elder Wilford Woodruff did not have an accurate knowledge of the traditional First Vision story prior to his 1855 remarks since on 3 February 1842 he became the superintendent of the printing office in Nauvoo, Illinois where the ''Times and Seasons'' newspaper was published | |||
* {{TS|vol=3|num=9|date=1 March 1842|start=706|end=707}}[Wentworth Letter First Vision account]. | |||
* {{TS|vol=3|num=11|date=1 April 1842|start=748|end=749}}[''History of the Church'' official First Vision account]. | |||
It should also be noted that before Elder Woodruff made his 1855 remarks five other members of the Quorum of the Twelve Apostles published First Vision accounts: (Orson Pratt - 1840, 1850, 1851); (Orson Hyde - 1842); (John Taylor - 1850); (Lorenzo Snow - 1850); (Franklin D. Richards - 1851, 1852). It seems highly unlikely that Elder Woodruff would have remained unaware of these publications, which were made available to the public by his closest associates. | It should also be noted that before Elder Woodruff made his 1855 remarks five other members of the Quorum of the Twelve Apostles published First Vision accounts: (Orson Pratt - 1840, 1850, 1851); (Orson Hyde - 1842); (John Taylor - 1850); (Lorenzo Snow - 1850); (Franklin D. Richards - 1851, 1852). It seems highly unlikely that Elder Woodruff would have remained unaware of these publications, which were made available to the public by his closest associates. | ||
==Conclusion== | ==Conclusion== | ||
The attempt to use Wilford Woodruf's words to obscure the details of Mormon history is a misguided one because the evidence does not lead to the conclusion that critics advocate. Elder Woodruff was in the second highest leadership quorum of the Church during the lifetime of Joseph Smith and never once did he mention that the Prophet told two different tales about the founding of the last dispensation. | The attempt to use Wilford Woodruf's words to obscure the details of Mormon history is a misguided one because the evidence does not lead to the conclusion that critics advocate. Elder Woodruff was in the second highest leadership quorum of the Church during the lifetime of Joseph Smith and never once did he mention that the Prophet told two different tales about the founding of the last dispensation. | ||
==Endnotes== | ==Endnotes== | ||
#{{note|fn1}} {{JD|author=Wilford Woodruff|vol=2|start=196|end=197}} | |||
#{{note|fn2}} {{HoC1|vol=4|start=513}} | |||
#{{note|fn3}} {{HoC1|vol=6|start=63}} | |||
==Further reading== | ==Further reading== | ||
===FAIR wiki articles=== | ===FAIR wiki articles=== | ||
Revision as of 19:36, 9 January 2007
Criticism
Wilford Woodruff said in an 1855 sermon that the Church had been established in the last days by "the ministering of an holy angel" - not by the Father and the Son.
Source(s) of the criticism
- Christian Research and Counsel, “Documented History of Joseph Smith’s First Vision,” full-color pamphlet, 10 pages. [There is a notation within this pamphlet indicating that research and portions of text were garnered from Utah Lighthouse Ministry]
Response
The following text is the one used by anti-Mormons to try and make it look like Apostle Wilford Woodruff taught something other than the traditional story of the First Vision.
25 February 1855
- "That same organization and gospel that Christ died for...is again established in this generation. How did it come? By the ministering of an holy angel from God...The angel taught Joseph Smith those principles which are necessary for the salvation of the world...He told him the gospel was not among men, and that there was not a true organization of His kingdom in the world" [1]
An examination of the original text of the sermon in question reveals that Wilford Woodruff's words are being taken out of context by critics. The bolded words below show which sections of the paragraph have been selected by detractors to try and rewrite history.
- "The gospel has gone forth in our day in its true glory, power, order, and light, as it always did when God had a people among men that He acknowledged. That same organization and gospel that Christ died for, and the Apostles spilled their blood to vindicate, is again established in this generation. How did it come? By the ministering of an holy ANGEL from God, out of heaven, who held converse with man, and revealed unto him the darkness that enveloped the world, and unfolded unto him the gross darkness that surrounded the nations, those scenes that should take place in this generation, and would follow each other in quick succession, even unto the coming of the Messiah. The ANGEL taught Joseph Smith those principles which are necessary for the salvation of the world; and THE LORD gave him commandments, and sealed upon him the Priesthood, and gave him power to administer the ordinances of the house of the Lord. HE told him the gospel was not among men, and that there was not a true organization of HIS kingdom in the world, that the people had turned away from HIS true order, changed the ordinances, and broken the everlasting covenant, and inherited lies and things wherein their was no profit. HE told him the time had come to lay the foundation for the establishment of the Kingdom of God among men for the last time, preparatory to the winding up scene" (emphasis added).
When critics break the above quotation into pieces in the manner that they have, they create an unrecognized problem for themselves. A careful reading of this material indicates that it was not the angel who told Joseph Smith that "the gospel was not among men"; it was the "the Lord" who provided this information (see the capitalized/italicized words above: ANGEL, THE LORD, HE, HIS). The anti-Mormons have, through their editing of the text, made it falsely appear as if the words of the angel and the Lord were one and the same.
Elder Woodruff's Knowledge of the First Vision
It is difficult to believe that Elder Wilford Woodruff did not have an accurate knowledge of the traditional First Vision story prior to his 1855 remarks since on 3 February 1842 he became the superintendent of the printing office in Nauvoo, Illinois where the Times and Seasons newspaper was published[2] and remained there through at least 8 November 1843.[3] These dates are significant because in-between them the Prophet Joseph Smith had two separate accounts of the First Vision printed on the pages of the Times and Seasons and so Elder Woodruff would have been the person who was ultimatey responsible for their production and distribution.
- Times and Seasons 3 no. 9 (1 March 1842), 706–707. off-site GospeLink[Wentworth Letter First Vision account].
- Times and Seasons 3 no. 11 (1 April 1842), 748–749. off-site GospeLink[History of the Church official First Vision account].
It should also be noted that before Elder Woodruff made his 1855 remarks five other members of the Quorum of the Twelve Apostles published First Vision accounts: (Orson Pratt - 1840, 1850, 1851); (Orson Hyde - 1842); (John Taylor - 1850); (Lorenzo Snow - 1850); (Franklin D. Richards - 1851, 1852). It seems highly unlikely that Elder Woodruff would have remained unaware of these publications, which were made available to the public by his closest associates.
Conclusion
The attempt to use Wilford Woodruf's words to obscure the details of Mormon history is a misguided one because the evidence does not lead to the conclusion that critics advocate. Elder Woodruff was in the second highest leadership quorum of the Church during the lifetime of Joseph Smith and never once did he mention that the Prophet told two different tales about the founding of the last dispensation.
Endnotes
- [note] Wilford Woodruff, Journal of Discourses 2:196–197. off-site wiki
- [note] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 4:513. Volume 4 link
- [note] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 6:63. Volume 6 link