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Difference between revisions of "Book of Mormon/B.H. Roberts' testimony"
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Roberts was an able scholar, and he was not afraid to play 'devil's advocate' to strengthen the Church's defenses against its enemies. In a presentation on some potential Book of Mormon 'problems' prepared for the General Authorities, Roberts wrote a caution that subsequent critics have seen fit to ignore: | Roberts was an able scholar, and he was not afraid to play 'devil's advocate' to strengthen the Church's defenses against its enemies. In a presentation on some potential Book of Mormon 'problems' prepared for the General Authorities, Roberts wrote a caution that subsequent critics have seen fit to ignore: | ||
| − | :Let me say once and for all, so as to avoid what might otherwise call for repeated explanation, that what is herein set forth does not represent any conclusions of mine. This report [is] ... for the information of those who ought to know everything about it pro and con, as well that which has been produced against it as that which may be produced against it. I am taking the position that our faith is not only unshaken but unshakeable in the Book of Mormon, and therefore we can look without fear upon all that can be said against it. | + | :Let me say once and for all, so as to avoid what might otherwise call for repeated explanation, that what is herein set forth does not represent any conclusions of mine. This report [is] ... for the information of those who ought to know everything about it pro and con, as well that which has been produced against it as that which may be produced against it. I am taking the position that our faith is not only unshaken but unshakeable in the Book of Mormon, and therefore we can look without fear upon all that can be said against it.{{ref|fn1}} |
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Roberts felt that faith in the Book of Mormon was a given, and so did not consider any 'negative' points to be of ultimate concern, though he did seek for better answers than he then had. The critics have often published his list of 'issues' without informing modern readers that Roberts did not consider the problems insoluable, or a true threat to faith in the Book of Mormon. They also do not generally cite the numerous other statements in which, to the end of his life, he declared the Book of Mormon to be a divine record. | Roberts felt that faith in the Book of Mormon was a given, and so did not consider any 'negative' points to be of ultimate concern, though he did seek for better answers than he then had. The critics have often published his list of 'issues' without informing modern readers that Roberts did not consider the problems insoluable, or a true threat to faith in the Book of Mormon. They also do not generally cite the numerous other statements in which, to the end of his life, he declared the Book of Mormon to be a divine record. | ||
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In 1930, he enthused about the Book of Mormon a century after the Church's organization: | In 1930, he enthused about the Book of Mormon a century after the Church's organization: | ||
| − | :Hear, O heavens, and give ear, O earth, for God hath spoken. ... The Record of Joseph in the hands of Ephraim, the Book of Mormon, has been revealed and translated by the power of God, and supplies the world with a new witness for the Christ, and the truth and the fulness of the Gospel. | + | :Hear, O heavens, and give ear, O earth, for God hath spoken. ... The Record of Joseph in the hands of Ephraim, the Book of Mormon, has been revealed and translated by the power of God, and supplies the world with a new witness for the Christ, and the truth and the fulness of the Gospel.{{ref|fn2}} |
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==Conclusion== | ==Conclusion== | ||
Revision as of 18:42, 11 January 2007
Contents
Criticism
Critics charge that the 'problems' with the Book of Mormon made Brigham H. Roberts (an early LDS apologist and member of the First Quorum of Seventy) lose his faith in the its historicity.
Source(s) of the Criticism
- John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism (Eugene, OR: Harvest House, 1992), 280, 301–3.
- John R. Farkas and David A. Reed, Mormonism: Changes, Contradictions, and Errors (Grand Rapids, Mich. : Baker Books, 1995), 222.
- Joel B. Groat, "B. H. Roberts' Doubts," Heart and Mind: The Newsletter of Gospel Truths Ministries (January-March 1995): 5-6
- Brigham D. Madsen, ed., B. H. Roberts: Studies of the Book of Mormon (Urbana: University of Illinois Press, 1985).
- George D. Smith, "'Is There Any Way to Escape These Difficulties?' The Book of Mormon Studies of B. H. Roberts," Dialogue: A Journal of Mormon Thought 17:2 (Summer 1984): 94-111.
- James R. Spencer, The Disappointment of B. H. Roberts: Five Questions That Forced a Mormon General Authority to Abandon the Book of Mormon (Boise, Idaho: Through the Maze, 1991).
- Jerald and Sandra Tanner, The Changing World of Mormonism (Chicago: Moody Press, 1980), 126–8.
- James White, Letters to a Mormon Elder (Southbridge, MA: Crowne, 1990), 140–142.
Response
It should be pointed out that even if Roberts had lost his testimony, this would represent nothing more than a personal tragedy for him. Truth is not determined by popular vote.
Roberts was an able scholar, and he was not afraid to play 'devil's advocate' to strengthen the Church's defenses against its enemies. In a presentation on some potential Book of Mormon 'problems' prepared for the General Authorities, Roberts wrote a caution that subsequent critics have seen fit to ignore:
- Let me say once and for all, so as to avoid what might otherwise call for repeated explanation, that what is herein set forth does not represent any conclusions of mine. This report [is] ... for the information of those who ought to know everything about it pro and con, as well that which has been produced against it as that which may be produced against it. I am taking the position that our faith is not only unshaken but unshakeable in the Book of Mormon, and therefore we can look without fear upon all that can be said against it.[1]
Roberts felt that faith in the Book of Mormon was a given, and so did not consider any 'negative' points to be of ultimate concern, though he did seek for better answers than he then had. The critics have often published his list of 'issues' without informing modern readers that Roberts did not consider the problems insoluable, or a true threat to faith in the Book of Mormon. They also do not generally cite the numerous other statements in which, to the end of his life, he declared the Book of Mormon to be a divine record.
Robers' studies also made him willing to modify previous conceptions, such as when he concluded that the Book of Mormon was not a history of the only immigrants to the New World.
In 1930, he enthused about the Book of Mormon a century after the Church's organization:
- Hear, O heavens, and give ear, O earth, for God hath spoken. ... The Record of Joseph in the hands of Ephraim, the Book of Mormon, has been revealed and translated by the power of God, and supplies the world with a new witness for the Christ, and the truth and the fulness of the Gospel.[2]
Conclusion
An excellent argument against the claim that B.H. Roberts abandoned the Book of Mormon can be found in his last book, which he considered his masterwork. [B. H. Roberts, The Truth, the Way, the Life: An Elementary Treatise on Theology, edited by John W. Welch (Provo, Utah: Brigham Young University Studies, 1994).] Given Roberts' clear respect for the Book of Mormon in this volume, there can be little doubt that he continued to believe in and treasure it.
Ironically for the critics, many of the issues which drew Elder Roberts' attention have now been solved as more information about the ancient world has become available. He expressed faith that this would be the case, and has been vindicated:
- We who accept [the Book of Mormon] as a revelation from God have every reason to believe that it will endure every test; and the more thoroughly it is investigated, the greater shall be its ultimate triumph."
- — B. H. Roberts, "The Translation of the Book of Mormon," Improvement Era 9 (April 1906):435-36.
Further reading
FAIR wiki articles
FAIR web site
- FairMormon Topical Guide: Brigham H. Roberts / B.H. Roberts FairMormon link
External links
- Truman G. Madsen, "B. H. Roberts and the Book of Mormon," Brigham Young University Studies 19 no. 4 (Summer 1979), 427–445. (needs URL / links)
- Truman G. Madsen, "B. H. Roberts after Fifty Years: Still Witnessing for the Book of Mormon," Ensign (December 1983): 11.off-site
- Daniel C. Peterson, "Yet More Abuse of B. H. Roberts (Review of The Disappointment of B. H. Roberts: Five Questions That Forced a Mormon General Authority to Abandon the Book of Mormon)," FARMS Review of Books 9/1 (1997): 69–86. off-site
- John W. Welch, "B. H. Roberts: Seeker After Truth," Ensign (March 1986): 56,Q&A on “Study of the Book of Mormon” and other points.off-site
Printed material
- Anonymous, A Sure Foundation: Answers to Difficult Gospel Questions (Salt Lake City: Deseret Book, 1988), 60-74.
- Truman G. Madsen, "B. H. Roberts and the Book of Mormon," in Book of Mormon Authorship: New Light on Ancient Origins, edited by Noel B. Reynolds and Charles D. Tate (eds.), (Provo, Utah : Religious Studies Center, Brigham Young University ; Salt Lake City, Utah : Distributed by Bookcraft, 1996 [1982]),7–31. ISBN 0884944697 GospeLink
- Truman G. Madsen, ed., "B. H. Roberts: His Final Decade: Statements About the Book of Mormon (1924-1933)" (Provo, Utah: FARMS, n. d.).
- Truman G. Madsen and John W. Welch, "Did B. H. Roberts Lose Faith in the Book of Mormon?" (Provo, Utah: FARMS, 1985).
- John W. Welch, "Finding Answers to B. H. Roberts's Questions," (Provo, Utah: FARMS, 1985).
- John W. Welch, "No Sir, That's Not History," in Reexploring the Book of Mormon, edited by John W. Welch (Provo, Utah: FARMS, 1992), 88–90.GL direct link