
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|sublink1=Question: Does Lucy Mack Smith's mention of the "faculty of Abrac" and "magic circles" evidence that "magick" played a strong role in the Smith family's early life? | |sublink1=Question: Does Lucy Mack Smith's mention of the "faculty of Abrac" and "magic circles" evidence that "magick" played a strong role in the Smith family's early life? | ||
|sublink2=Question: Did Joseph Smith, Sr. practice "divination"? | |sublink2=Question: Did Joseph Smith, Sr. practice "divination"? | ||
+ | |sublink3=Question: Did early members of the "Mormon" Church believe in witchcraft? | ||
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Summary: Citing Joseph Smith's experiences with folk magic, treasure seeking and seer stones, it is claimed that Joseph Smith's spiritual experiences were originally products of magic and the occult. Some charge that only much later did Joseph retrofit his experiences in Christian, religious terms: speaking of God, angels, and prophethood rather than in terms of magic, treasure guardians and scrying. It is also claimed that a "vagabond fortune-teller" named Walters became popular in the Palmyra area, and that when Walters left the area, "his mantle fell upon" Joseph Smith.
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