
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|sublink7=Neuenschwander (2009): "Joseph's vision was at first an intensely personal experience...it became the founding revelation of the Restoration" | |sublink7=Neuenschwander (2009): "Joseph's vision was at first an intensely personal experience...it became the founding revelation of the Restoration" | ||
|sublink8=Gordon B. Hinckley (1984): "I am not worried that the Prophet Joseph Smith gave a number of versions of the first vision" | |sublink8=Gordon B. Hinckley (1984): "I am not worried that the Prophet Joseph Smith gave a number of versions of the first vision" | ||
|sublink9=Prothero | |sublink9=Prothero (2003): "in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing" | ||
|sublink10=Question: Did the details of Joseph’s First Vision experience appear to have changed when communicating to his followers such that the elders of the Church did not know that Joseph saw two personages? | |sublink10=Question: Did the details of Joseph’s First Vision experience appear to have changed when communicating to his followers such that the elders of the Church did not know that Joseph saw two personages? | ||
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—Gordon B. Hinckley, “God Hath Not Given Us the Spirit of Fear,” Ensign, Oct 1984, 2 off-site
There are essentially three arguments against the first vision. The minister to whom Joseph reported the event announced that there were no such things these days. More than a century later Fawn Brodie wrote with literary grace to mask historical deficiencies that Joseph concocted the vision years after he said it happened. Then a generation later Wesley Walters charged Joseph with inventing revivalism when a lack of historical evidence proved that there was none, and therefore no subsequent vision as a result. So by now it has become a foregone conclusion for some there are no such things as visions, and Joseph failed to mention his experience for years and then gave conflicting accounts that didn’t match historical facts.

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