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The image of a rock is found throughout scripture, and bears directly on Jesus' remark to Peter: | The image of a rock is found throughout scripture, and bears directly on Jesus' remark to Peter: | ||
− | :13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. | + | :13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit. ({{s||Ephesians|2|13-22}}) |
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− | :17 And came and preached peace to you which were afar off, and to them that were nigh. | ||
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− | :22 In whom ye also are builded together for an habitation of God through the Spirit. ({{s||Ephesians|2|13-22}}) | ||
Paul argues that the Church is built on a foundation of, among others, apostles and prophets, who were grounded in Christ as the cornerstone. Thus, Christ is the rock, as are those who receive revelation of Christ (such as the apostles and prophets) and His mission as part of their calling. Significantly, the apostasy resulted in the loss of apostolic authority (unless one accepts the apostolic succession of Rome). | Paul argues that the Church is built on a foundation of, among others, apostles and prophets, who were grounded in Christ as the cornerstone. Thus, Christ is the rock, as are those who receive revelation of Christ (such as the apostles and prophets) and His mission as part of their calling. Significantly, the apostasy resulted in the loss of apostolic authority (unless one accepts the apostolic succession of Rome). |
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Early Christianity & Apostasy |
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Apostasy Authority: and Priesthood
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Critics argue that a universal apostasy is impossible, because Jesus told Peter, "upon this rock I will build my church; and the gates of hell shall not prevail against it." (Matthew 16꞉18) Critics claim that this means the Church organized by Jesus would never suffer apostasy and loss.
It is not surprising that this issue revolves around how one interprets Jesus' remark. There are several options. Key to understanding the passage, however, is figuring out what the final "it" refers to. Does it refer to "the gates of hell shall not prevail against the church," or does it refer to "the gates of hell shall not prevail against this rock?" If it refers to the "rock," then one must describe what "the rock" refers to.
The Catholic church, of course, thinks that "this rock" is literally Peter, and have based their claims to apostolic succession on the unbroken succession of bishops of Rome back to Peter. Other churches must necessarily define a different meaning, because they cannot claim apostolic succession in this way.
Churches (such as the Protestants) who believe that the Church of Rome is somehow flawed or in apostasy from the pure truth must adopt a different reading.
Protestant readers have generally interpreted "the rock" to refer to the Christian Church. Under this reading, Jesus is promising that the church will never be entirely overcome by death and/or the forces of Satan.
Latter-day Saints have generally read this verse as referring to the only true, unmovable rock that exists--revelation from God. That is the rock upon which any Church must be built, and it is evidenced by the verses just before this one. In Matthew 16꞉13-17, the subject is literally revelation given to Peter as to who Jesus Christ really is. This knowledge came by revelation from God (Matthew 16꞉17), and Christ taught Peter that this revelation is the rock upon which He would build His Church.
Both the Protestant and Catholic versions must contend with the fact that other Biblical authors taught an inevitable apostasy. It would seem strange for such Biblical authors, including Peter, to teach something which Jesus here denies.
One must also notice that gates only prevail against something that is already inside of them; they cannot prevail against something that is external to those gates. Was Christ saying that His Church was already inside the gates of hell, and needed to come out? Or was He saying, in His normal "hidden teaching" manner, that His Church would one day be dead (i.e., in apostasy), held back by the gates of hell, and that it was revelation—the rock—that would free it from those gates?
This reading has great currency in LDS thought, since it reconciles all the Biblical data, and agrees with the interpretation given by Joseph Smith
It is not just revelation, however, that is key, but the revelation of Christ by God the Father.
The image of a rock is found throughout scripture, and bears directly on Jesus' remark to Peter:
Paul argues that the Church is built on a foundation of, among others, apostles and prophets, who were grounded in Christ as the cornerstone. Thus, Christ is the rock, as are those who receive revelation of Christ (such as the apostles and prophets) and His mission as part of their calling. Significantly, the apostasy resulted in the loss of apostolic authority (unless one accepts the apostolic succession of Rome).
Paul cautioned the Corinthian saints against presuming they could build on anyone or thing besides Christ:
Paul tells the saints that they are building the Church; but the Church cannot be built on man or men, even great men like Paul, Apollos, or Peter. Only Christ is a sufficiently firm basis for faith, practice, and belief. And, Christ cannot be found through the "wisdom of this world," but only through on-going revelation.
Paul noted the use of the same symbol later in the epistle, tying the Christians to covenant Israel:
One must ask again, How was Israel guided? By a prophet, who provided knowledge by revelation of the Rock of Israel. This symbol was a common one, of course, for the Israelites:
Jesus' teaching about the rock is not a reference to any individual church or group of believers, since even well-intentioned mortals must fail. Christ is the only sure foundation upon which a church can be built, and the knowledge of Christ must come as it always has, as it came to Peter—by direct revelation from the Father.
Christ's Church will then be built upon those who have such revelation of Christ, including prophets and apostles.
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Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?
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Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?
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Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?
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Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?
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Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?
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