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< Apostasy
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Paul cautioned the Corinthian saints against presuming they could build on anyone or thing besides Christ: | Paul cautioned the Corinthian saints against presuming they could build on anyone or thing besides Christ: | ||
− | :9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 '''For other foundation can no man lay than that is laid, which is Jesus Christ.''' 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. 21 Therefore let no man glory in men. For all things are yours; 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 And ye are Christ's; and Christ is God's. ({{s|1|Corinthians|3|9-23}}){{ea}} | + | :9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 '''For other foundation can no man lay than that is laid, which is Jesus Christ.''' 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. 21 Therefore let no man glory in men. For all things are yours; 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 And ye are Christ's; and Christ is God's. ({{s|1|Corinthians|3|9-23}}) {{ea}} |
− | Paul tells the saints that they are building the Church; but the Church cannot be built on man or men, even great men like Paul, Apollos, or Peter. Only Christ is a sufficiently firm basis for faith, practice, and belief. And, Christ cannot be found through the "wisdom of this world," but only through on-going ''revelation''. | + | |
+ | Paul tells the saints that they are building the Church; but the Church cannot be built on man or men, even great men like Paul, Apollos, or Peter. (Of course, one cannot ''reject'' the testimony of the prophets and apostles either. But, relying on a mortal, fallible man alone will not suffice.) | ||
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+ | Only Christ is a sufficiently firm basis for faith, practice, and belief. And, Christ cannot be found through the "wisdom of this world," but only through on-going ''revelation''. | ||
Paul noted the use of the same symbol later in the epistle, tying the Christians to covenant Israel: | Paul noted the use of the same symbol later in the epistle, tying the Christians to covenant Israel: | ||
− | :1 MOREOVER, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and '''that Rock was Christ'''. ({{s|1|Corinthians|10|1-4}}) | + | :1 MOREOVER, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and '''that Rock was Christ'''. ({{s|1|Corinthians|10|1-4}}) {{ea}} |
One must ask again, How was Israel guided? By a prophet, who provided knowledge by revelation of the Rock of Israel. This symbol was a common one, of course, for the Israelites: | One must ask again, How was Israel guided? By a prophet, who provided knowledge by revelation of the Rock of Israel. This symbol was a common one, of course, for the Israelites: |
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Early Christianity & Apostasy |
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Apostasy Authority: and Priesthood
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Critics argue that a universal apostasy is impossible, because Jesus told Peter, "upon this rock I will build my church; and the gates of hell shall not prevail against it." (Matthew 16꞉18) Critics claim that this means the Church organized by Jesus would never suffer apostasy and loss.
It is not surprising that this issue revolves around how one interprets Jesus' remark. There are several options. Key to understanding the passage, however, is figuring out what the final "it" refers to. Does it refer to "the gates of hell shall not prevail against the church," or does it refer to "the gates of hell shall not prevail against this rock?" If it refers to the "rock," then one must describe what "the rock" refers to.
The Catholic church, of course, thinks that "this rock" is literally Peter, and have based their claims to apostolic succession on the unbroken succession of bishops of Rome back to Peter. Other churches must necessarily define a different meaning, because they cannot claim apostolic succession in this way.
Churches (such as the Protestants) who believe that the Church of Rome is somehow flawed or in apostasy from the pure truth must adopt a different reading.
Protestant readers have generally interpreted "the rock" to refer to the Christian Church. Under this reading, Jesus is promising that the church will never be entirely overcome by death and/or the forces of Satan.
Latter-day Saints have generally read this verse as referring to the only true, unmovable rock that exists--revelation from God. That is the rock upon which any Church must be built, and it is evidenced by the verses just before this one. In Matthew 16꞉13-17, the subject is literally revelation given to Peter as to who Jesus Christ really is. This knowledge came by revelation from God (Matthew 16꞉17), and Christ taught Peter that this revelation is the rock upon which He would build His Church.
Both the Protestant and Catholic versions must contend with the fact that other Biblical authors taught an inevitable apostasy. It would seem strange for such Biblical authors, including Peter, to teach something which Jesus here denies.
One must also notice that gates only prevail against something that is already inside of them; they cannot prevail against something that is external to those gates. Was Christ saying that His Church was already inside the gates of hell, and needed to come out? Or was He saying, in His normal "hidden teaching" manner, that His Church would one day be dead (i.e., in apostasy), held back by the gates of hell, and that it was revelation—the rock—that would free it from those gates?
This reading has great currency in LDS thought, since it reconciles all the Biblical data, and agrees with the interpretation given by Joseph Smith
It is not just revelation, however, that is key, but the revelation of Christ by God the Father.
The image of a rock is found throughout scripture, and bears directly on Jesus' remark to Peter:
Paul argues that the Church is built on a foundation of, among others, apostles and prophets, who were grounded in Christ as the cornerstone. Thus, Christ is the rock, as are those who receive revelation of Christ (such as the apostles and prophets) and His mission as part of their calling. Significantly, the apostasy resulted in the loss of apostolic authority (unless one accepts the apostolic succession of Rome).
Paul cautioned the Corinthian saints against presuming they could build on anyone or thing besides Christ:
Paul tells the saints that they are building the Church; but the Church cannot be built on man or men, even great men like Paul, Apollos, or Peter. (Of course, one cannot reject the testimony of the prophets and apostles either. But, relying on a mortal, fallible man alone will not suffice.)
Only Christ is a sufficiently firm basis for faith, practice, and belief. And, Christ cannot be found through the "wisdom of this world," but only through on-going revelation.
Paul noted the use of the same symbol later in the epistle, tying the Christians to covenant Israel:
One must ask again, How was Israel guided? By a prophet, who provided knowledge by revelation of the Rock of Israel. This symbol was a common one, of course, for the Israelites:
Jesus' teaching about the rock is not a reference to any individual church or group of believers, since even well-intentioned mortals must fail. Christ is the only sure foundation upon which a church can be built, and the knowledge of Christ must come as it always has, as it came to Peter—by direct revelation from the Father.
Christ's Church will then be built upon those who have such revelation of Christ, including prophets and apostles.
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Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?
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Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?
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Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?
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Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?
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Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?
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