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==Conclusion== | ==Conclusion== | ||
When Martin Harris said that he had seen the angel and the plates with his " | When Martin Harris said that he had seen the angel and the plates with his "spiritual eyes" or with an "eye of faith" he may have simply been employing some scriptural language that he was familiar with. Such statements do not mean that the angel and the plates were imaginary, hallucinatory, or just an inner mental image. But rather they were seen by physical eyes that had been enhanced by the power of God to view more objects than a mortal could normally see. | ||
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Martin Harris frequently told people that he did not see the golden plates and the angel with his natural eyes but rather with “spiritual eyes” or the “eye of faith.”
Anti-Mormons desperately desire to make it appear as though the statements made by Martin Harris about the Three Witnesses’ manifestation discount its reality. But in their zeal for the destruction of the LDS faith critics have wrenched Brother Harris’ statements out of their proper context. This vital viewpoint can be regained by simply taking a look at several passages from the Book of Mormon and the Doctrine and Covenants --- which all predate Martin’s public statements about the nature of his experience.
Ether 5:2–3
D&C 5:11, 13, 24–26
D&C 17:1–3, 5
From these scriptural texts it is evident that:
Joseph Smith was an eyewitness to what Martin Harris said at the exact moment that the manifestation took place. He reported that Martin's words were: "Tis enough; mine eyes have beheld" (Times and Seasons, vol. 3, no. 21, 1 September 1842, 898). Another eyewitness, named Alma Jensen, saw Martin Harris point to his physical eyes while testifying that he had seen both the angel and the plates (Autobiography of Alma L. Jensen, 1932). One of the other Three Witnesses (David Whitmer) explained how the physical and spiritual worked together during this experience. He said, "Of course we were in the spirit when we had the view, for no man can behold the face of an angel, except in a spiritual view, but we were in the body also, and everything was as natural to us as it is at any time" (Anthony Metcalf, Ten Years Before the Mast [Malad, Idaho: A. Metcalf, 1888], 74). And to leave absolutely no doubt about the nature of the manifestation Whitmer explained, "I was not under any hallucination . . . . I saw with these eyes" (The Saints' Herald, 28 January 1936).
The only question that remains, then, is why Martin Harris used the particular phraseology that he did in describing his experience. Perhaps the answer lies in another passage found in the book of Ether (created by June 1829). In chapter 12 verse 19 of that volume it is noted that those people who have "exceedingly strong" faith can see things "within the veil." But even though they see things in the spiritual realm "with their eyes" it is described as beholding things with "an eye of faith." Another possibility can be seen in the text of Moses 1:11 (created in June 1830). It reads: "But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face." This dovetails nicely with the description of David Whitmer who "explained that he saw the plates, and with his natural eyes, but he had to be prepared for it -- that he and the other witnesses were overshadowed by the power of God." (Nathan Tanner Jr. Journal, 13 April 1886).
When Martin Harris said that he had seen the angel and the plates with his "spiritual eyes" or with an "eye of faith" he may have simply been employing some scriptural language that he was familiar with. Such statements do not mean that the angel and the plates were imaginary, hallucinatory, or just an inner mental image. But rather they were seen by physical eyes that had been enhanced by the power of God to view more objects than a mortal could normally see.
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