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Question: Does Doctrine and Covenants 5 stipulate that there be only three witnesses to the gold plates from which the Book of Mormon was translated?

Introduction to Criticism

Readers of the Doctrine and Covenants have become puzzled by a verse that, at first blush, stipulates that there be only three witnesses to the plates from which the Book of Mormon was translated. The text reads as follows:

10 But this generation shall have my word through you;

11 And in addition to your testimony, the testimony of three of my servants, whom I shall call and ordain, unto whom I will show these things, and they shall go forth with my words that are given through you.

12 Yea, they shall know of a surety that these things are true, for from heaven will I declare it unto them.

13 I will give them power that they may behold and view these things as they are;

14 And to none else will I grant this power, to receive this same testimony among this generation, in this the beginning of the rising up and the coming forth of my church out of the wilderness—clear as the moon, and fair as the sun, and terrible as an army with banners.

15 And the testimony of three witnesses will I send forth of my word.

This may cause some stress for readers since there were at least 19 formal and informal witnesses to the gold plates--each with different experiences to recount.

This article will examine this criticism and another, closely-related criticism. Upon a closer reading of the text of the revelation, the concern should be eliminated.

Response to Criticism

The Actual Experiences of the Witnesses to the Book of Mormon Plates

First, we should reacquaint ourselves with what each of the formal and informal witnesses to the gold plates actually said about their experience.

There are the Three Witnesses -- including David Whitmer, Oliver Cowdery, and Martin Harris; and there are the Eight Witnesses--including Joseph Smith Sr., Hyrum Smith, Samuel H. Smith, Christian Whitmer, Jacob Whitmer, Peter Whitmer Jr., John Whitmer, and Hiram Page. Additionally, there are several informal witnesses--people who either saw, felt, and/or hefted the plates but were not required to give their names in a formal statement testifying to the plates’ reality. These witnesses include people such as Emma Smith, Lucy Mack Smith, Katharine Smith, Mary Mussellman Whitmer, Josiah Stowell, Alvah Beaman, Joseph Knight Sr., Zerah Pulsipher, Luke Johnson, Harrison Burgess, Lucy Harris, etc.

The testimony of the Three Witnesses, as printed in every edition of the Book of Mormon since its publication, reads as follows:

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

So the Three Witnesses:

1. Saw the plates
2. Heard the voice of God declare that they were translated by the gift and power of God
3. Saw the engravings on the plates.
4. Saw an angel come down from heaven and lay the plates before them
5. Heard the Lord command them to bear witness of the Book of Mormon’s divinity.

The testimony of the Eight Witnesses, as printed in every edition of the Book of Mormon since its publication, reads as follows:

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That Joseph Smith, Jun., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen. And we lie not, God bearing witness of it.

So the Eight Witnesses:

1. Had Joseph Smith show them the plates
2. Handled, saw, and hefted the leaves from the plates that Joseph Smith translated.
3. Saw the engravings on the plates.

The informal witnesses experiences are as follows:

1. Emma Smith and Katherine Smith felt the plates through a cloth as they moved them around the house while cleaning and doing other chores.^[1]
2. William Smith
3. Josiah Stowell “caught a glimpse of their corner as the covering slipped off when Joseph handed them to him[.]”^[2] Stowell said the plates “resembled a stone of a greenish caste,” which is consistent with the plates being made of a copper alloy which had oxidized.^[3]
4. Alvah Beaman “heard the metallic clinking of the plates as he helped move them around in the wooden chest[.]”^[4]
5. Mary Whitmer “saw both the plates and the angel. Her experience is interesting because, even though it includes the divine messenger, even he is portrayed in rather ordinary terms. He shows up as a man while she is out milking cows, he shows her the record, and then he is gone.”^[5]
6. Joseph Knight Sr.
7. William Smith, Joseph’s brother, recalled in 1883 that he saw Joseph bring the plates home from the hill wrapped in a tow frock. William was also permitted to heft them while covered in a pillow case. According to him, they weighed about 60 pounds.^[6]
8. According to Brigham Young in 1859, Luke Johnson, in a “vision of his mind,” saw that “the angel of God came and laid the plates before him, and he saw and handled them, and saw the angel, and conversed with him as he would with one of his friends.”^[7] John D. Lee visited Luke in 1846 and “asked him if the statement he signed about seeing the angel and the plates was true, if he did see the plates from which the Book of Mormon was printed or translated.” According to Lee, Johnson said it was true.^[8]
9. According to Lucy Mack Smith, Lucy Harris saw the angel and plates. “She said that a personage had appeared to her the night before and said to her that inasmuch as she had disputed the servant of the Lord, said that his word was not to be believed, and asked him many improper questions, she had done that which was not right in the sight of God. Then he said, ‘Behold, here are the plates, look upon them and believe.’”^[9]
10. Zerah Pulsipher reported that he thought he “saw the Angles with the Book of Mormon in their hands in the attitude of showing it to me and saying ‘this is the great revelation of the last days in which all things spoken of by the prophets must be fulfilled.’”^[10]
11. Harrison Burgess reported that in July 1832, he had “a glorious personage clothed in white stood before [him] and exhibited to [his] view the plates from which the Book of Mormon was taken.”^[11]

Notes

1. ↑ Emma Smith, The Saints’ Herald, 26:290; Michael H. MacKay and Gerrit Dirkmaat, From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon (Provo, UT: BYU Religious Studies Center; Salt Lake City: Deseret Book, 2015), 15.
2. ↑ Neal Rappleye, “‘Idle and Slothful Strange Stories’ Book of Mormon Origins and the Historical Record,” Interpreter 20 (2016): 26.
3. ↑ Morning Star 8, no. 29 (Limerick, Maine; November 16, 1832).
4. ↑ Rappleye, “Idle and Slothful,” 26. Citing Joel Tiffany, “Mormonism — No. II,” Tiffany’s Monthly 5 (August 1859): 167.
5. ↑ Ibid., 27. Citing Royal Skousen, “Another Account of Mary Whitmer’s Viewing of the Golden Plates,” Interpreter 10 (2014): 35–44.
6. ↑ William Smith, William Smith on Mormonism (Lamoni, IA: Herald Steam Book and Job Office, 1883), 5–12. Quoted in Larry E. Morris, A Documentary History of the Book of Mormon (New York: Oxford University Press, 2019), 153–56.
7. ↑ Journal of Discourses, 7:164. Quoted in H. Donl Peterson, Moroni: Ancient Prophet, Modern Messenger (Salt Lake City: Deseret Book, 2000), 165.
8. ↑ John D. Lee, Mormonism Unveiled (St. Louis: Bryan, 1877), 184. Quoted in Peterson, Moroni, 165–66.
9. ↑ Lucy Mack Smith, The Revised and Enhanced History of Joseph Smith by His Mother, ed. Scot Facer Proctor and Maureen Jensen Proctor (Salt Lake City: Bookcraft, 1996), 152–53. Quoted in Peterson, Moroni, 167. It is unclear from the account whether this was a dream as experienced by Harris or an actual appearance of an angel that Harris may have thought was a dream.
10. ↑ Zerah Pulsipher, The History of Zerah Pulsipher as Written By Himself (Provo: Brigham Young University Library, 1958), 4–7. Quoted in Peterson, Moroni, 168.
11. ↑ Harrison Burgess, “Sketch of a Well Spent Life,” Labors in the Vineyard (Salt Lake City: Juvenile Instructor Office, 1884), 65–66. Quoted in Peterson, Moroni, 170.