
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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===Association between Abraham and the lion couch scene=== | ===Association between Abraham and the lion couch scene=== | ||
− | [[File:Abraham.lion.couch.jpg|thumb| | + | [[File:Abraham.lion.couch.jpg|thumb|200px|right|Photo appearing in John Gee, [http://www.lds.org/ldsorg/v/index.jsp?hideNav=1&locale=0&sourceId=975594bf3938b010VgnVCM1000004d82620a____&vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD “Research and Perspectives: Abraham in Ancient Egyptian Texts,”] Ensign, Jul 1992, 60 Caption "A lion couch scene appears in Leiden Papyrus I 384 (PGM xii). The outline marks Abraham’s name, written in Greek. (Courtesy of Rijksmuseum van Oudheden.)"]] |
Critics claim that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. {{ref|gee.ensign.60}} | Critics claim that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. {{ref|gee.ensign.60}} | ||
This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Critics make the following claims regarding Facsimile 1:
The papyrus with the illustration represented in Facsimile 1 (view) is the only recovered item that has any connection to the text of the Book of Abraham.
This vignette is called a "lion couch scene" by Egyptologists. It usually represents the embalming of the deceased individual in preparation for burial. However, this particular lion couch scene represents the resurrection of Hor (figure 2), aided by the Egyptian god Anubis (3).[1]
Abraham 1:12 and the notes to Facsimile 1 identify it as representing Abraham being sacrificed by the priest of Elkenah in Ur.
Critics claim that a missing portion of Facsimile 1 contained a second bird, and that the partial figure interpreted as Abraham's second hand is actually the wing of this bird.
Compare the disputed figure with the wing of the existing bird. Note that they are not drawn in similar styles. Also note that the Egyptians drew elongated thumbs. The disputed figure shows such a thumb.
Not all lion couch images contain two birds.
Critics claim that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. [2]
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