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Difference between revisions of "Joseph Smith/Money digging/"Treasure hunting" trip to Salem"
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*Critics claim that Joseph Smith was commanded by the Lord to go to Salem, Massachusetts to hunt for treasure in the cellar of a house. Upon arriving there, the treasure was nowhere to be found. This proves that Joseph was not a prophet. | *Critics claim that Joseph Smith was commanded by the Lord to go to Salem, Massachusetts to hunt for treasure in the cellar of a house. Upon arriving there, the treasure was nowhere to be found. This proves that Joseph was not a prophet. | ||
*Critics claim that Joseph was "hoping one last time that the use of his seer stone might produce treasure that he had been told lay under a house..." | *Critics claim that Joseph was "hoping one last time that the use of his seer stone might produce treasure that he had been told lay under a house..." | ||
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* {{SeeAlso|Joseph Smith and money digging}} | * {{SeeAlso|Joseph Smith and money digging}} | ||
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These conversions were sufficiently noticed to have been commented on by two of Salem's newspapers, the ''Salem Gazette'' on Dec. 7, 1841, and ''The Salem Register'' on June 2, 1842. | These conversions were sufficiently noticed to have been commented on by two of Salem's newspapers, the ''Salem Gazette'' on Dec. 7, 1841, and ''The Salem Register'' on June 2, 1842. | ||
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Joseph and several other leaders traveled to Salem hoping to find money that could be used to satisfy some of the Church's outstanding debt. The trip was apparently made on their own initiative, and was not commanded by the Lord. Joseph did not "prophesy" that they would find money in Salem, but instead made the trip because he became convinced that the story that the treasure existed might true. Upon failing to locate the money, they spent their time preaching to the people in Salem. | Joseph and several other leaders traveled to Salem hoping to find money that could be used to satisfy some of the Church's outstanding debt. The trip was apparently made on their own initiative, and was not commanded by the Lord. Joseph did not "prophesy" that they would find money in Salem, but instead made the trip because he became convinced that the story that the treasure existed might true. Upon failing to locate the money, they spent their time preaching to the people in Salem. | ||
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#{{note|cannon.433}}Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), ''Studies in Scripture, Vol. 1: The Doctrine and Covenants'', (Salt Lake City: Deseret Book, 1989), pp. 433. | #{{note|cannon.433}}Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), ''Studies in Scripture, Vol. 1: The Doctrine and Covenants'', (Salt Lake City: Deseret Book, 1989), pp. 433. | ||
#{{note|chc.1:410-411}}{{CHC | vol=1|start=410|end=411 }} | #{{note|chc.1:410-411}}{{CHC | vol=1|start=410|end=411 }} | ||
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#{{note|cannon.436}}Cannon, p. 436. | #{{note|cannon.436}}Cannon, p. 436. | ||
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*{{BYUS | author=Richard Lloyd Anderson|article=The Mature Joseph Smith and Treasure Searching|vol=24|num=4|date=Fall 1984|start=489|end=560 }} | *{{BYUS | author=Richard Lloyd Anderson|article=The Mature Joseph Smith and Treasure Searching|vol=24|num=4|date=Fall 1984|start=489|end=560 }} | ||
*Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), ''Studies in Scripture, Vol. 1: The Doctrine and Covenants'', (Salt Lake City: Deseret Book, 1989), pp. 432–436. | *Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), ''Studies in Scripture, Vol. 1: The Doctrine and Covenants'', (Salt Lake City: Deseret Book, 1989), pp. 432–436. | ||
*Kenneth W. Godfrey, "More Treasures Than One: Section 111" in ''Hearken, O Ye People: Discourses on the Doctrine and Covenants'' (Salt Lake City: Randall Book Co., 1984). | *Kenneth W. Godfrey, "More Treasures Than One: Section 111" in ''Hearken, O Ye People: Discourses on the Doctrine and Covenants'' (Salt Lake City: Randall Book Co., 1984). | ||
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[[fr:Joseph Smith/Money digging/"Treasure hunting" trip to Salem]] | [[fr:Joseph Smith/Money digging/"Treasure hunting" trip to Salem]] | ||
Revision as of 03:40, 4 May 2010
==Contents
Questions
==
- Critics claim that Joseph Smith was commanded by the Lord to go to Salem, Massachusetts to hunt for treasure in the cellar of a house. Upon arriving there, the treasure was nowhere to be found. This proves that Joseph was not a prophet.
- Critics claim that Joseph was "hoping one last time that the use of his seer stone might produce treasure that he had been told lay under a house..."
To see citations to the critical sources for these claims, click here
==Detailed Analysis
==
Reasons for the trip to the East
This criticism refers to the revelation contained in D&C 111. The introduction states:
- At this time the leaders of the Church were heavily in debt due to their labors in the ministry. Hearing that a large amount of money would be available to them in Salem, the Prophet, Sidney Rigdon, Hyrum Smith, and Oliver Cowdery traveled there from Kirtland, Ohio, to investigate this claim, along with preaching the gospel. The brethren transacted several items of church business and did some preaching. When it became apparent that no money was to be forthcoming, they returned to Kirtland.
On July 25, 1836, Joseph, Hyrum, Sidney Rigdon and Oliver Cowdery began a journey from Kirtland to the East Coast for the purpose of seeking a means to relieve some of the outstanding debt that the Church had incurred. The men visited New York City in order to consult with their creditors regarding their debt.[1] Four days later, upon completing their business in New York, they then continued on to Salem, Massachusetts.
B.H. Roberts provides additional information regarding the reason for the trip.
- While the Prophet gives a somewhat circumstantial account of this journey to Salem and his return to Kirtland in September, he nowhere assigns an adequate cause for himself and company making it—the object of it is not stated. Ebenezer Robinson, for many years a faithful and prominent elder in the church, and at Nauvoo associated with Don Carlos Smith—brother of the Prophet—in editing and publishing the Times and Seasons, states that the journey to Salem arose from these circumstances. There came to Kirtland a brother by the name of Burgess who stated that he had knowledge of a large amount of money secreted in the cellar of a certain house in Salem, Massachusetts, which had belonged to a widow (then deceased), and thought he was the only person who had knowledge of it, or of the location of the house. The brethren accepting the representations of Burgess as true made the journey to Salem to secure, if possible, the treasure. Burgess, according to Robinson, met the brethren in Salem, but claimed that time had wrought such changes in the town that he could not for a certainty point out the house "and soon left." [2]
This was a period in which great financial difficulties were being experienced by the Church in Kirtland—hence the motivation to search after the alleged treasure. The revelation itself indicates that the Lord did not command the prophet to go to Salem:
- I, the Lord your God, am not displeased with your coming this journey, notwithstanding your follies. (DC 111꞉1) (emphasis added)
The Lord did not command the trip to Salem
The trip to Salem was apparently "a venture of their own design, not one of divine direction." [3] Two weeks after receiving the revelation recorded in D&C 111, Joseph wrote the following letter to his wife Emma from Salem.
- Salem, Mass., August 19th, 1836.
- My beloved Wife:—Bro. Hyrum is about to start for home before the rest of us, which seems wisdom in God, as our business here can not be determined as soon as we could wish to have it. I thought a line from me by him would be acceptable to you, even if it did not contain but little, that you may know that you and the children are much on my mind. With regard to the great object of our mission, you will be anxious to know. We have found the house since Bro. Burgess left us, very luckily and providentially, as we had one spell been most discouraged. The house is occupied, and it will require much care and patience to rent or buy it. We think we shall be able to effect it; if not now within the course of a few months. We think we shall be at home about the middle of September. I can think of many things concerning our business, but can only pray that you may have wisdom to manage the concerns that involve on you, and want you should believe me that I am your sincere friend and husband. In haste. Yours &c., Joseph Smith, Jr. [4]
The letter indicates that Joseph had not yet given up hope of locating the actual physical treasure for which they had originally come. The four men spent their time in Salem preaching and sightseeing.
Salem's "treasure"
The Lord indicates, however, that there is some benefit to be derived from their presence there. The "treasure" referred to has to do with planting seeds for the future preaching of the Gospel:
- I have much treasure in this city for you, for the benefit of Zion, and many people in this city, whom I will gather out in due time for the benefit of Zion, through your instrumentality. Therefore, it is expedient that you should form acquaintance with men in this city, as you shall be led, and as it shall be given you...For there are more treasures than one for you in this city. (DC 111꞉2-3,DC 111꞉10)
Richard Lloyd Anderson notes that in D&C 111, "the definition of riches came in doublets, a scriptural pattern of restating one idea in two aspects."[5] The following parallels are noted:
| Phrase #1 | Phrase #2 |
|---|---|
| I have much treasure in this city for you, for the benefit of Zion (verse 2, part a) | and many people in this city, whom I will gather out in due time for the benefit of Zion (verse 2, part b) |
| Concern not yourselves about your debts, for I will give you power to pay them. (verse 5) | Concern not yourselves about Zion, for I will deal mercifully with her. (verse 6) |
| I have much treasure in this city for you, for the benefit of Zion, and many people in this city, whom I will gather out in due time for the benefit of Zion, through your instrumentality. (verse 2) | And it shall come to pass in due time that I will give this city into your hands, that you shall have power over it, insomuch that they shall not discover your secret parts; and its wealth pertaining to gold and silver shall be yours. (verse 4) |
Anderson suggests that "such similar phrasing suggests that paying debts and the welfare of Zion were but different forms of the same hope." The "gold and silver" mentioned in Verse 4 is equated with the "treasure" of "many people" in Verse 2, which suggests that "the gathering of the converts is at the same time a gathering of their resources."
Fulfillment of the revelation
It became evident to the leaders of the Church that the "treasure" referred to by the Lord was the conversion of people in Salem to the Gospel. In 1841, five years after the revelation was given, Erastus Snow and Benjamin Winchester were called to serve a mission in Salem. Cannon notes that the elders were sent explicitly for the purpose of fulfilling the revelation:
- [Hyrum Smith and William Law] gave Erastus Snow a copy of the Salem Revelation and requested to fulfill it. Snow and Winchester arrived in Salem in September of 1841. They preached at public meetings, published a pamphlet addressed to the citizens of Salem, and challenged the notorious Mormon apostate, John C. Bennett to debate. Their efforts bore fruit. By March of 1842 they had organized the Salem Branch with 53 members. By the end of that summer, the branch had 90 members. [6]
These conversions were sufficiently noticed to have been commented on by two of Salem's newspapers, the Salem Gazette on Dec. 7, 1841, and The Salem Register on June 2, 1842.
==Answer
== Joseph and several other leaders traveled to Salem hoping to find money that could be used to satisfy some of the Church's outstanding debt. The trip was apparently made on their own initiative, and was not commanded by the Lord. Joseph did not "prophesy" that they would find money in Salem, but instead made the trip because he became convinced that the story that the treasure existed might true. Upon failing to locate the money, they spent their time preaching to the people in Salem.
== Notes ==
- [note] Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), Studies in Scripture, Vol. 1: The Doctrine and Covenants, (Salt Lake City: Deseret Book, 1989), pp. 433.
- [note] Brigham H. Roberts, Comprehensive History of the Church (Provo, Utah: Brigham Young University Press, 1965), 1:410–411. GospeLink
- [note] Joseph Fielding McConkie, Craig J. Ostler, Revelations of the Restoration (Salt Lake City: Deseret Book Company, 2000), p. 896.
- [note] Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 350.
- [note] Richard Lloyd Anderson, "The Mature Joseph Smith and Treasure Searching," Brigham Young University Studies 24 no. 4 (Fall 1984), 501–502.
- [note] Cannon, p. 436.
Further reading
- Richard Lloyd Anderson, "The Mature Joseph Smith and Treasure Searching," Brigham Young University Studies 24 no. 4 (Fall 1984), 489–560.
- Donald Q. Cannon, "Joseph Smith in Salem, (D&C 111)" Robert L. Millet and Kent P. Jackson (editors), Studies in Scripture, Vol. 1: The Doctrine and Covenants, (Salt Lake City: Deseret Book, 1989), pp. 432–436.
- Kenneth W. Godfrey, "More Treasures Than One: Section 111" in Hearken, O Ye People: Discourses on the Doctrine and Covenants (Salt Lake City: Randall Book Co., 1984).
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