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Difference between revisions of "Question: Do Mormon teachings against homosexual acts lead to bullying of gay youth or unchristian treatment of members or non-members with same-sex attraction?"
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The Church has consistently taught that all people are children of God, and ought to be treated with love, dignity, and respect. | The Church has consistently taught that all people are children of God, and ought to be treated with love, dignity, and respect. | ||
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| + | ===1990s=== | ||
Elder Oaks taught: | Elder Oaks taught: | ||
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:A recent letter is illustrative: | :A recent letter is illustrative: | ||
| − | ::“Another concern we have is the way in which our sons and daughters are classified as people who practice deviant and lascivious behavior. Perhaps some do, but most do not. These young men and women want only to survive, have a spiritual life, and stay close to their families and the Church. It is especially damaging when these negative references are spoken from the pulpit. We believe such talks only create more depression and a tremendous amount of guilt, shame, and lack of self-worth, which they have endured throughout their entire lives. There is sometimes a real lack of the pure love of Christ expressed to help them through their ordeals. We will all appreciate anything you can do to help with the plight of these much misunderstood children of our Father in Heaven. If some of the General Authorities could express more sensitivity to this problem, it would surely help to avoid suicides and schisms that are caused within families. Many simply cannot tolerate the fact that Church members judge them as ‘evil people,’ and they, therefore, find solace in gay-oriented lifestyles.” | + | ::''“Another concern we have is the way in which our sons and daughters are classified as people who practice deviant and lascivious behavior. Perhaps some do, but most do not. These young men and women want only to survive, have a spiritual life, and stay close to their families and the Church. It is especially damaging when these negative references are spoken from the pulpit. We believe such talks only create more depression and a tremendous amount of guilt, shame, and lack of self-worth, which they have endured throughout their entire lives. There is sometimes a real lack of the pure love of Christ expressed to help them through their ordeals. We will all appreciate anything you can do to help with the plight of these much misunderstood children of our Father in Heaven. If some of the General Authorities could express more sensitivity to this problem, it would surely help to avoid suicides and schisms that are caused within families. Many simply cannot tolerate the fact that Church members judge them as ‘evil people,’ and they, therefore, find solace in gay-oriented lifestyles.”'' |
| − | :These communications surely show the need for improvement in our communications with brothers and sisters who are struggling with problems—all types of problems. Each member of Christ’s church has a clear-cut doctrinal responsibility to show forth love and to extend help and understanding. Sinners, as well as those who are struggling to resist inappropriate feelings, are not people to be cast out but people to be loved and helped (see {{s|3|Nephi|18|22–23,30,32}}). At the same time, Church leaders and members cannot avoid their responsibility to teach correct principles and righteous behavior (on all subjects), even if this causes discomfort to some.{{ref|oaks. | + | :These communications surely show the need for improvement in our communications with brothers and sisters who are struggling with problems—all types of problems. Each member of Christ’s church has a clear-cut doctrinal responsibility to show forth love and to extend help and understanding. Sinners, as well as those who are struggling to resist inappropriate feelings, are not people to be cast out but people to be loved and helped (see {{s|3|Nephi|18|22–23,30,32}}). At the same time, Church leaders and members cannot avoid their responsibility to teach correct principles and righteous behavior (on all subjects), even if this causes discomfort to some.{{ref|oaks.1995}} |
| − | President Hinckley taught: "Nevertheless, and I emphasize this, I wish to say that our opposition to attempts to legalize same-sex marriage should never be interpreted as justification for hatred, intolerance, or abuse of those who profess homosexual tendencies, either individually or as a group." | + | President Hinckley taught: "Nevertheless, and I emphasize this, I wish to say that our opposition to attempts to legalize same-sex marriage should never be interpreted as justification for hatred, intolerance, or abuse of those who profess homosexual tendencies, either individually or as a group." {{ref|hinckley.1999}} |
| − | Each holder of the priesthood also watches to "see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking." ( | + | Each holder of the priesthood also watches to "see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking." ({{s||DC|20|54}}). |
| + | ===2000s=== | ||
The Church also endorses and supports the principle that all citizens are equal before the law. The Church has endorsed, for example, non-discrimination ordinances in housing and employment. | The Church also endorses and supports the principle that all citizens are equal before the law. The Church has endorsed, for example, non-discrimination ordinances in housing and employment. | ||
{{main|../Non discrimination ordinances|l1=Church support of non-discrimination ordinances}} | {{main|../Non discrimination ordinances|l1=Church support of non-discrimination ordinances}} | ||
| + | |||
| + | ===2010s=== | ||
| + | In 2010, the Church issued an official statement: | ||
:...we have all witnessed tragic deaths across the country as a result of bullying or intimidation of gay young men. We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society. | :...we have all witnessed tragic deaths across the country as a result of bullying or intimidation of gay young men. We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society. | ||
Revision as of 14:22, 14 November 2010
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Contents
Questions
==
Critics claim that LDS teachings against homosexual acts lead to bullying of gay youth or unchristian treatment of members or non-members with same-sex attraction.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
==Detailed Analysis
==
The Church has consistently taught that all people are children of God, and ought to be treated with love, dignity, and respect.
1990s
Elder Oaks taught:
- Our doctrines obviously condemn those who engage in so-called “gay bashing”—physical or verbal attacks on persons thought to be involved in homosexual or lesbian behavior....
- Despite such invitations and assurances, the Church and its members continue to experience misunderstandings about our positions on these matters....
- A recent letter is illustrative:
- “Another concern we have is the way in which our sons and daughters are classified as people who practice deviant and lascivious behavior. Perhaps some do, but most do not. These young men and women want only to survive, have a spiritual life, and stay close to their families and the Church. It is especially damaging when these negative references are spoken from the pulpit. We believe such talks only create more depression and a tremendous amount of guilt, shame, and lack of self-worth, which they have endured throughout their entire lives. There is sometimes a real lack of the pure love of Christ expressed to help them through their ordeals. We will all appreciate anything you can do to help with the plight of these much misunderstood children of our Father in Heaven. If some of the General Authorities could express more sensitivity to this problem, it would surely help to avoid suicides and schisms that are caused within families. Many simply cannot tolerate the fact that Church members judge them as ‘evil people,’ and they, therefore, find solace in gay-oriented lifestyles.”
- These communications surely show the need for improvement in our communications with brothers and sisters who are struggling with problems—all types of problems. Each member of Christ’s church has a clear-cut doctrinal responsibility to show forth love and to extend help and understanding. Sinners, as well as those who are struggling to resist inappropriate feelings, are not people to be cast out but people to be loved and helped (see 3 Nephi 18꞉22–23,30,32). At the same time, Church leaders and members cannot avoid their responsibility to teach correct principles and righteous behavior (on all subjects), even if this causes discomfort to some.[1]
President Hinckley taught: "Nevertheless, and I emphasize this, I wish to say that our opposition to attempts to legalize same-sex marriage should never be interpreted as justification for hatred, intolerance, or abuse of those who profess homosexual tendencies, either individually or as a group." [2]
Each holder of the priesthood also watches to "see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking." (DC 20꞉54).
2000s
The Church also endorses and supports the principle that all citizens are equal before the law. The Church has endorsed, for example, non-discrimination ordinances in housing and employment.
2010s
In 2010, the Church issued an official statement:
- ...we have all witnessed tragic deaths across the country as a result of bullying or intimidation of gay young men. We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society.
- This Church has felt the bitter sting of persecution and marginalization early in our history, when we were too few in numbers to adequately protect ourselves and when society’s leaders often seemed disinclined to help. Our parents, young adults, teens and children should therefore, of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness toward those who are attracted to others of the same sex. This is particularly so in our own Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions toward others properly reflect Jesus Christ’s second great commandment - to love one another.
- As a church, our doctrinal position is clear: any sexual activity outside of marriage is wrong, and we define marriage as between a man and a woman. However, that should never, ever be used as justification for unkindness. Jesus Christ, whom we follow, was clear in His condemnation of sexual immorality, but never cruel. His interest was always to lift the individual, never to tear down.
- Further, while the Church is strongly on the record as opposing same-sex marriage, it has [[../Non discrimination ordinances|openly supported]] other rights for gays and lesbians such as protections in housing or employment.[3]
Answer
==
Like members of all faiths, all Latter-day Saints do not live up to their ideals and principles perfectly. Some members have, through ignorance or malice, doubtless used the sinful nature of homosexual relationships to justify their decision to disparage, neglect, or mistreat those who are tempted toward such acts. Such behavior is sinful, and requires repentance.
In this, as in all else, the example of Jesus is paramount. When brought a woman taken in adultery, Jesus refused to stone her:
- 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
- 8 And again he stooped down, and wrote on the ground.
- 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
- 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
- 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:7-11)
It is important to recognize, however, that it is no cruelty to teach that homosexual acts are sins—just as the adulterous woman would not have been well served if Jesus had winked at her sin. The Church and its members will continue to teach that homosexual acts are not worthy of those who are children of God. As the Church observed, "Tolerance as a gospel principle means love and forgiveness of one another, not 'tolerating' transgression."[4]
== Notes ==
- [note] Dallin H. Oaks, "Same-Gender Attraction," Ensign: 9. off-site
- [note] Michael Otterson, "Church Responds to HRC Petition," (12 October 2010).
- [note] Church of Jesus Christ of Latter-day Saints, "The Divine Institution of Marriage," (13 August 2008).
Further reading
FairMormon Answers articles
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External links
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