Difference between revisions of "Moroni's visit/Nephi or Moroni"

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Criticism

The Church teaches that Moroni was the heavenly messenger which appeared to Joseph Smith and directed him to the gold plates. Yet, some Church sources give the identity of this messenger as Nephi. Critics claim that this shows that Joseph was 'making it up as he went along.'

Source(s) of the Criticism

Response

Critics cite a variety of sources that repeat the Nephi claim. The key point to understand is that there is really only one source that claims Nephi; the other sources which mention Nephi are merely citing this one source, thus perpetuating the error.

Sources which mention Nephi

• The claim that the messenger was "Nephi" derives, in fact, from only one source: the Manuscript History of the Church:

QUOTE
— REF

• This document was then reprinted in the Times and Seasons:

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Nephi. That God has a work for me to do, and that my name should be had for good and er that it should be both good and evil spoken of among all people. He said there was a book deposited written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. [italics added]
— "History of Joseph Smith (continued)," Times and Seasons 3:12 (15 April 1842): 753.

It should be noted that Joseph had turned the editorial duties of the Times and Seasons over to John Taylor because of other demands on his time. It is therefore unlikely that Joseph saw this published version prior to its publication.

• In England, the Church's Millenial Star printed the same article, perpetuating the error:

He called me by name and said unto me, that he was a messenger sent from the presence of God to me, and that his name was Nephi. [italics added]
— "History of Joseph Smith From the 'Times and Seasons'," Millenial Star 3:4 (August 1842): 53.

This idea was repeated further:

Again, when we read the history of our beloved brother, Joseph Smith, and of the glorious ministry and message of the angel Nephi, which has finally opened a new dispensation to man, and commenced a revolution in the moral, civil, and religious government of the world...[italics added]
— "The Millennial Star. August 1, 1842," Millenial Star 3:4 (August 1842): 71.

• The Millenial Star and Times and Seasons accounts then served as the source for Lucy Mack Smith's book:

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Nephi...[citing] Times and Seasons, vol. iii., p. 729. Supp. to Mil. Star, vol. xiv., p. 4.[italics added]
— Lucy [Mack] Smith, Biographical Sketches of Joseph Smith the Prophet, and his Progenitors for Many Generations, (London: Latter-Day Saints' Book Depot, 1853), 78–80.

• And, the Pearl of Great Price, published in England and not yet canonized, drew on the Millenial Star's versions, citing "Times & Seasons, Vol. iii, p. 726, &c." (p. 36).

He called me by name and said unto me, that he was a messenger sent from the presence of God to me, and that his name was Nephi.[italics added]
— Franklin D. Richards (publisher), The Pearl of Great Price, 1st edition, (Liverpool: R. James, South Castle Street, 1851), 40-41.

• Finally, Thomas Bullock's journal refers to the Times and Seasons as his source for the story.

INSERT TEXT HERE[italics added]
— NEED REFERENCE?

Thus, a single error in the Manuscript History had a ripple effect through several published accounts of the vision. But, these accounts are not independent 'proof' that Joseph was changing the story; they all depend on a single error.

These facts have not been hidden; they are readily available in the History of the Church:

In the original publication of the history in the Times and Seasons at Nauvoo, this name appears as "Nephi," and the Millennial Star perpetuated the error in its republication of the History. That it is an error is evident, and it is so noted in the manuscripts to which access has been had in the preparation of this work.
— Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 1:11-12, footnote 2.

Sources which mention Moroni

In contrast to the single source's error above, there are multiple independent sources, edited by Joseph Smith and others, which demonstrate that the story about Moroni was well-known:

• D&C 27:5 - 1830–1835

QUOTE
— Received August 1830, written September 1830 (See History of the Church, 1:106), first published in 1835 edition of D&C.

• Messenger and Advocate - 1835

QUOTE
— Oliver Cowdery, Messenger and Advocate (DATE) 1:112

• Elder's Journal - July 1838

QUOTE
— David W. Patten, Elder's Journal (DATE) 1:42 (see also Millenial Star 1:126)

• Elder's Journal - July 1838

QUOTE
— Joseph Smith, Jr., Elder's Journal (DATE) 1:42.

• History of Mormonism - 1840 [anti-Mormon work]

QUOTE
— Eber D. Howe, History of Mormonism (INFO), 277.

• D&C 128 (labelled 104 in 1844 edition) - 1844

QUOTE
— xxxxx

Conclusion

This is thus not an example of Joseph changing his story, but a detail being improperly recorded by someone other than Joseph, and then reprinted uncritically. Clear contemporary evidence from Joseph—and his enemies, who would have seized on any inconsistency had they known of it—shows that Moroni was the named messenger.

It is perhaps not surprising that Joseph's associates made the error, since Joseph also had contact with Nephi during the restoration, as John Taylor reported:

Who was it that administered to Joseph Smith? Moroni and Nephi, men who had lived upon this continent.
— John Taylor, Journal of Discourses 19:82.

Afterwards the Angel Moroni came to him and revealed to him the Book of Mormon, with the history of which you are generally familiar, and also with the statements that I am now making pertaining to these things. And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days.
— John Taylor, Journal of Discourses 21:161.

Further reading

FAIR wiki articles

• Links to related articles in the wiki

FAIR web site

• FAIR Topical Guide:

External links

• Eldon Watson and D. Charles Pyle Nephi/Moroni

Printed material

• Printed resources whose text is not available online