Question: How could Joseph and Fanny have been married in 1831 if the sealing power had not yet been restored?

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Question: How could Joseph and Fanny have been married in 1831 if the sealing power had not yet been restored?

There is historical evidence that Joseph Smith knew as early as 1831 that plural marriage would be restored

There is historical evidence that Joseph Smith knew as early as 1831 that plural marriage would be restored. Mosiah Hancock (a Mormon) reported a wedding ceremony in Kirtland, Ohio in 1833.

Apostate Mormons Ann Eliza Webb Young and her father Chauncery both referred to Fanny's relationship as a "sealing." Ann Eliza also reported that Fanny's family was very proud of Fanny's relationship with Joseph, which makes little sense if it was simply a tawdry affair. Those closest to them saw the marriage as exactly that—a marriage.

Joseph and Fanny were married before the sealing power was restored in 1836

Some have wondered how the first plural marriages (such as the Alger marriage) could have occurred before the 1836 restoration of the sealing keys in the Kirtland temple (see DC 110). This confusion occurs because we tend to conflate several ideas. They were not all initially wrapped together in one doctrine:

  1. plural marriage - the idea that one could be married (in mortality) to more than one woman: being taught by 1831.
  2. eternal marriage - the idea that a man and spouse could be sealed and remain together beyond the grave: being taught by 1835.
  3. "celestial" marriage - the combination of the above two ideas, in which all marriages—plural and monogamous—could last beyond the grave via the sealing powers: implemented by 1840-41.

Thus, the marriage to Fanny would have occurred under the understanding #1 above. The concept of sealing beyond the grave came later.

See also Brian Hales' discussion
It appears that shortly after the April 3 vision, Joseph Smith recorded a first-hand account of the vision in his own personal journal or notes. That original record has not been found and is probably lost. Nonetheless, these important visitations were documented in other contemporaneous records. Within a few days, the Prophet’s secretary Warren Cowdery transcribed Joseph’s first-hand account into a third-hand account to be used in the Church history then being composed.

It seems likely that after the Prophet received the authority to seal marriage in 1836, he realized that the minute he introduced eternal marriage, questions regarding plural marriage would quickly arise, questions he did not want to answer. Accordingly, for several years he hesitated to discuss either teaching with the Latter-day Saints until compelled by an angel to do so.

This marriage occurred in 1833, several years before the sealing power was actually restored in 1836. Therefore, the marriage of Joseph and Fanny would have been a plural marriage, but it would not have been a marriage for eternity.


Notes