
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Joseph Smith gave several accounts of the First Vision. Critics charge that differences in the accounts show that he changed and embellished his story over time, and that he therefore had no such vision.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
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The Church has published information about the various First Vision accounts since at least 1970. Critics of the Church of Jesus Christ of Latter-day Saints often seek to point out differences between the various accounts which Joseph Smith gave of his First Vision. In defense of their position that the Prophet changed his story over a six year period (1832 to 1838) they claim that the earliest followers of Joseph Smith either didn’t know about the First Vision, or seem to have been confused about it. The Church, however, has discussed the various accounts in a number of publications. Joseph Smith's various accounts of the First Vision were targeted at different audiences, and had different purposes. They, however, show a remarkable degree of harmony between them. There is no evidence that the early leaders of the LDS Church did not understand that the Prophet saw two Divine Personages during his inaugural theophany.
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"Critics of Mormonism have delighted in the discrepancies between the canonical [1838 PGP] account and earlier renditions, especially one written in Smith's own hand in 1832. For example, in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing. Any good lawyer (or historian) would expect to find contradictions or competing narratives written down years apart and decades after the event. And despite the contradictions, key elements abide. In each case, Jesus appears to Smith in a vision. In each case, Smith is blessed with a revelation. In each case, God tells him to remain aloof from all Christian denominations, as something better is in store." - Stephen Prothero, American Jesus: How the Son of God Became a National Icon (New York: Farrar, Straus and Giroux, 2003), 171.
Joseph's vision was at first an intensely personal experience—an answer to a specific question. Over time, however, illuminated by additional experience and instruction, it became the founding revelation of the Restoration.
—“Joseph Smith: An Apostle of Jesus Christ,” Dennis B. Neuenschwander, Ensign, Jan 2009, 16–22 off-site
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== Notes ==
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