Question: Was the Church forthright in identifying the rediscovered papyri prior to their examination by non-LDS Egyptologists?

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Question: Was the Church forthright in identifying the rediscovered papyrus prior to their examination by non-LDS Egyptologists?

The January 1968 issue of the Improvement Era demonstrates that the Church was very forthright about this issue

Cover of the January 1968 issue of the Improvement Era, the Church's official magazine of the time. Note the color photograph of the recovered Facsimile 1.

A review of the time-line of the papyri demonstrates that the Church quickly publicized the nature of the JSP in the official magazine of the time, The Improvement Era.

There were 11 fragments discovered and given to the church. The Church was very quick in releasing this information to the membership and the world.

November 27, 1967

Church receives papyri.

December 10–11, 1967

Deadline to submit material for the January 1968 Improvement Era.

December 26–31, 1967

January 1968 of Improvement Era issue mailed to subscribers.

February 1968

another fragment was discovered in the Church historian's files, and publicized in the February 1968 Era.

The Church immediately published an article in their official magazine less than two months after the papyri were discovered

When the papyri were rediscovered in the New York Metropolitan Museum of Art and donated to the Church on 27 November 1967, the Church immediately published an article in their official magazine less than two months later. A follow-up article on an additional papyrus fragment was published the following month, complete with photos:

• Jay M. Todd, "Egyptian Papyri Rediscovered," Improvement Era (January 1968), 12–16. off-site
• Jay M. Todd, "New Light on Joseph Smith's Egyptian Papyri: Additional Fragment Disclosed," Improvement Era (February 1968), 40. off-site
• Jay M. Todd, "Background of the Church Historian's Fragment," Improvement Era (February 1968), 40A–40I. off-site

LDS scholar Hugh Nibley began a series of articles in the January 1968 edition which ran for months. Nibley was not hesitant in explaining what was on the papyri in the Church's possession. In August 1968, he repeatedly emphasized that much of the text was the Egyptian Book of the Dead:

• "...the texts of the 'Joseph Smith Papyri' identified as belonging to the Book of the Dead" (p. 55)
• "...The largest part of the Joseph Smith Papyri in the possession of the Church consists of fragments from the Egyptian Book of the Dead, the fragments having been recently translated and discussed by no less a scholar than Professor John A. Wilson." (p. 57)
• "These points can be illustrated by the most easily recognized section of the Joseph Smith papyri, namely, the fragment with the picture of a swallow, Chapter 86 of the Book of the Dead..."(p. 57)
• "..we may take the best-known picture from the Book of the Dead, the well-known judgment scene or 'Psychostasy,' a fine example of which is found among the Joseph Smith papyri." (p. 59)

Lest the reader miss this claim in the small print, it was reprinted in large bold type across two pages:

• "The largest parts of the...papyri in possession of the Church consists of fragments from the Egyptian Book of the Dead..." (pp. 56-57) See image (680 KB).

Notes