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...to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end. Mormon 7:7
Joseph Smith changed the word from "is" to "are" in the 1837 edition of the Book of Mormon, from the 1830 version. Critics try to say Joseph Smith changed his interpretation to fit new doctrine.
Here Joseph Smith changed the singular is to the plural are in his editing for the 1837 Edition. Interestingly, this is the only instance in his editing where he made this grammatical emendation. In three other instances referring to the trinity, Joseph retained the expression "which is one (Eternal) God": [..] Note that in Alma 11:44 scribe 2 of P [the Printer Manuscript] omitted the is (O [the original manuscript] is extant here and has the is). The 1930 compositor, John Gilbert, prior to setting the type, supralinearly inserted (in light penciling) the is in P.
The inconsistency of editing here in Mormon 7:7 suggests that one should not read too much theological motivation into the one case where Joseph Smith made the change to are. He seems to have just been correcting the grammar at that late point in his editing.[1]
Note that in 3 verses Joseph Smith left the "is one God" wording unchanged: Testimony of Three Witnesses; 2 Nephi 31:21; Alma 11:44. If Joseph Smith was trying to change doctrine, why didn't he update these 3 other verses?
Either translation is correct. Reading the original verse with a Protestant Trinitarian interpretation does not mean the original was never doctrinally correct, nor does it mean Joseph was trying to deceive. In this case it was probably an editing mistake, or a clarification. It is also possible the words in the 2 original languages the Book of Mormon was translated from did not have a singular or plural use, in which case either would be a correct interpretation.

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