
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
< Criticism of Mormonism | Books | Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church
Chapter 10 | A FAIR Analysis of: Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church A work by author: Simon G. Southerton
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Chapter 12 |
Page | Claim | Response | Use of sources |
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153 |
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153 |
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154 |
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156 |
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Logical Fallacy: False Cause—The author assumes that a real or perceived relationship between two events means that one caused the other.The author consistently argues that LDS scholars or apologists are "adjusting" their view on the Book of Mormon because they are being driven back in a rear-guard action by science. But, in fact, some LDS leaders and scholars have argued for a restricted geography and small numeric contribution of Lehites for over one hundred years.These beliefs were not held because of scientific "pressure," but because of their reading of the Book of Mormon text. In fact, the author admits that this has occurred since at least the 1920s (see p. 154)—long before any pressure from genetics issues. Yet, he continues to make the contradictory claim that the Church's defenders are now "on the ropes" and desperate for a solution. |
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156 |
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156 |
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159 |
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160 |
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Logical Fallacy: Strawman—The author sets up a weakened or caricatured version of the opponent's argument. The author then proceeds to demolish the weak version of the argument, and claim victory.Since scholars have long pointed to many textual clues which point to the existence of other non-Lehites in the New World, the author must dispense with such ideas if he is to succeed in portraying the Book of Mormon at odds with science. However, he does not engage the textual evidence that Latter-day Saints have found in abundance—he merely insists there is no evidence there. |
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163 |
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Logical Fallacy: False Cause—The author assumes that a real or perceived relationship between two events means that one caused the other.The author consistently argues that LDS scholars or apologists are "adjusting" their view on the Book of Mormon because they are being driven back in a rear-guard action by science. But, in fact, some LDS leaders and scholars have argued for a restricted geography and small numeric contribution of Lehites for over one hundred years.These beliefs were not held because of scientific "pressure," but because of their reading of the Book of Mormon text. In fact, the author admits that this has occurred since at least the 1920s (see p. 154)—long before any pressure from genetics issues. Yet, he continues to make the contradictory claim that the Church's defenders are now "on the ropes" and desperate for a solution.
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164 |
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164 |
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