Detailed response to CES Letter, Witnesses

1. REDIRECTTemplate:Test3

Response to "Witnesses Concerns & Questions"

[[../Priesthood Restoration Concerns & Questions|Priesthood Restoration Concerns & Questions]]

A FAIR Analysis of: [[../|Letter to a CES Director]]

[[../Temples & Freemasonry Concerns & Questions|Temples & Freemasonry Concerns & Questions]]

The Book of Mormon is no fake. I know what I know. I have seen what I have seen and I have heard what I have heard. I have seen the gold plates from which the Book of Mormon is written. An angel appeared to me and others and testified to the truthfulness of the record, and had I been willing to have perjured myself and sworn falsely to the testimony I now bear I could have been a rich man, but I could not have testified other than I have done and am now doing for these things are true.
—Martin Harris, shortly before his death. ^[1]

I have never at any time, denied that testimony or any part thereof, which has so long since been published with that book as one of the three witnesses. Those who know me best, well know that I have adhered to that testimony. And that no man may be misled or doubt my present views in regard to the same, I do now again affirm the truth of all my statement[s], as then made and published.
—David Whitmer, seven years before his death. ^[2]

I wrote, with my own pen, the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or as it is called by the book, Holy Interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was transcribed. I also saw with my eyes and handled with my hands the Holy Interpreters. That book is true.
—Oliver Cowdery, two years before his death. ^[3]

It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. Now if this is human juggling—judge ye.
—Oliver Cowdery, November 1829. ^[4]

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Quick Navigation

• Response to section: Magical Worldview
• Response to section: Witnesses
• Response to section: Martin Harris
• Response to section: David Whitmer
• Response to section: Oliver Cowdery
• Response to section: Second Sight
• Response to section: James Strang and the Voree Plates Witnesses
• Response to section: No Document of Actual Signatures
• Response to section: "There is no evidence of any document whatsoever with the signatures of the witnesses"
• Response to section: "James Strang’s claims and Voree Plates Witnesses are distinctive and more impressive compared to the Book of Mormon Witnesses"
• Response to section: Martin Harris: “I did not see them as I do that pencil-case, yet I saw them with the eye of faith; I saw them just as distinctly as I see anything around me, though at the time they were covered over with a cloth”
• Response to section: "the fact that all of the Book of Mormon Witnesses – except Martin Harris – were related to either Joseph Smith or David Whitmer"
• Response to section: "in light of their superstitions and reputations"
• Response to section: "The mistake that is made by 21st century Mormons is that they’re seeing the Book of Mormon Witnesses as empirical, rational, twenty-first century men"
• Response to section: "It doesn’t matter because of this one simple fact: Joseph did not use the gold plates for translating the Book of Mormon"

Oliver Cowdery and the "rod of nature"

Summary: It is claimed that a revelation received by Joseph praised Oliver Cowdery's gift of using divining talents. It is claimed that the revelation was published in the Book of Commandments in its original form, then subsequently modified in the Doctrine and Covenants in order to hide the reference to the "rod of nature." Therefore, it is claimed that Joseph attempted to "cover up" Oliver Cowdery's work with a divining rod by changing a revelation. Critics also claim that Oliver would ask questions of his divining rod in faith and it would move in response.

Jump to details:

• Revelations in Context on history.lds.org: "Cowdery was among those who believed in and used a divining rod"
• Question: Was Oliver Cowdery a "treasure hunter and 'rodsman'?
• Question: What if the "rod of nature" was indeed a physical object such as a divining rod?
• Question: Did Joseph Smith attempt to "cover up" Oliver Cowdery's work with a divining rod by changing the wording of the revelation that became Doctrine and Covenants 8:6–8?
• Question: How was the wording of the "rod of nature" revelation that became Doctrine and Covenants 8:6–8 altered over time?
• Gospel Topics: "the Bible mentions other physical instruments used to access God’s power: the rod of Aaron, a brass serpent, holy anointing oils, the Ark of the Covenant, and even dirt from the ground mixed with saliva"
• Dallin H. Oaks (1987): "It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times"

David Whitmer

David Whitmer's gravestone, upon which is engraved his testimony of the Book of Mormon: "The record of the Jews and the record of the Nephites are one."

"It doesn’t matter because of this one simple fact: Joseph did not use the gold plates for translating the Book of Mormon"

== Notes ==

1. [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.
2. [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69
3. [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
4. [note]  Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194.
5. [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.
6. [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69
7. [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
8. [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69.
9. [note]  Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194.
10. [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
11. [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.