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Criticism
Critics claim that a 19th century work by Ethan Smith, View of the Hebrews, provided source material for Joseph Smith's construction of the Book of Mormon. Critics also postulate a link between Ethan Smith and Oliver Cowdery, since both men lived in Poultney, Vermont while Smith served as the pastor of the church that Oliver Cowdery's family attended at the time that View of the Hebrews was being written.
Source(s) of the Criticism
- John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism (Eugene, OR: Harvest House, 1992), 279–80, 301–2.
- Peter Bartley, Mormonism: The Prophet, the Book, and the Cult (Dublin: Veritas, 1989), 28–9.
- Fawn Brodie, No Man Knows My History, (New York, A. A. Knopf, 1945), 47–.
- Maurice C. Burrell, Wide of the Truth: A Critical Assessment of the History, Doctrines and Practices of the Mormon Religion (London: Marshall, Morgan & Scott, 1972).
- Marvin C. Cowan, Mormon Claims Answered (Salt Lake City: By the Author, 1975).
- Charles A. Crane & Steven A. Crane, Ashamed of Joseph : Mormon Foundations Crumble (Joplin, Mo. : College Press Pub. Co., 1993), 123–5.
- Ed Decker and Dave Hunt, The Godmakers (Eugene, OR: Harvest House, 1984).
- Ronald Enroth, A Guide to Cults and New Religions (Downers Grove, IL: Intervarsity , 1983).
- Gordon H. Fraser, Is Mormonism Christian? (Chicago: Moody Press, 1957).
- Ralph L. Foster, The Book of Mormon on Trial (Salt Lake City: n.p., 1963).
- G. T. Harrison, Mormons Are Peculiar People (New York: Vantage, 1954).
- Mervin B. Hogan, " "A Parallel': A Matter of Chance vs. Coincidence," Rocky Mountain Mason (January 1956): 17–31.
- Harold H. Hougey, "A Parallel"?The Basis of the Book of Mormon (Concord, CA: Pacific, 1963).
- Robert N. Hullinger, "The Lost Tribes of Israel and the Book of Mormon," Lutheran Quarterly 22:3 (August 1970): 319–29.
- Larry Jonas, Mormon Claims Examined (Grand Rapids, Mich.: Baker, 1961).
- Wesley M. Jones, A Critical Study of Book of Mormon Sources (Detroit: Harlo Press, 1964).
- Thomas O'Dea, The Mormons (Chicago: University of Chicago Press, 1957).
- Brigham D. Madsen, ed., B. H. Roberts: Studies of the Book of Mormon (Urbana: University of Illinois Press, 1985).
- Grant H. Palmer, An Insider's View of Mormon Origins (Salt Lake City: Signature Books, 2002).
- David Persuitte, Joseph Smith and the Origins of the Book of Mormon (Jefferson, NC: McFarland, 1985).
- John A. Price, "The Book of Mormon vs. Anthropological Prehistory," The Indian Historian 7:3 (Summer 1974): 35–40.
- Leslie Rumble, "The Book of Mormon," The Homiletic and Pastoral Review 60:4 (January 1960): 338–45.
- James M. Sire, Scripture Twisting: 20 Ways the Cults Misread the Bible (Downers Grove: Intervarsity, 1980).
- George D. Smith, "Defending the Keystone: Book of Mormon Difficulties," Sunstone 6:3 (May–June 1981): 45–50.
- George D. Smith, "'Is There Any Way to Escape These Difficulties?' The Book of Mormon Studies of B. H. Roberts," Dialogue: A Journal of Mormon Thought 17 no. 2 (Summer 1984), 94–111.
- George D. Smith, "Joseph Smith and the Book of Mormon," Free Inquiry 4:1 (Winter 1983): 21–31.
- Jerald and Sandra Tanner, Mormonism—Shadow or Reality (Salt Lake City: Modern Microfilm, 1987[1964]).
- Jerald and Sandra Tanner, The Changing World of Mormonism (Chicago: Moody Press, 1980), 126–8.
- Dan Vogel, Indian Origins and the Book of Mormon (Salt Lake City: Signature Books, 1986).
- I. Wiley Woodbridge, The Founder of Mormonism (New York, 1902), 124–126.
Response
The theory the Joseph Smith plagiarized View of the Hebrews was never advanced during his lifetime. The prevailing theory of the day was the Spalding Theory, which quickly lost credibility upon the discovery of an actual Spalding manuscript in 1884 which bore no resemblance to the Book of Mormon. There are no records which indicate that Joseph Smith came into contact with the View of the Hebrews during the period of time that he was translating the Book of Mormon. The View of the Hebrews theory was in fact first proposed by I. Woodbridge Riley in 1902, 42 years after the death of the prophet.[1]
There was, however, a reference to View of the Hebrews within Joseph Smith's lifetime, but it came from the prophet himself. In an article published in the Times and Seasons on June 1, 1842, Joseph quoted View of the Hebrews in support of the Book of Mormon:
- If such may have been the fact, that a part of the Ten Tribes came over to America, in the way we have supposed, leaving the cold regions of Assareth behind them in quest of a milder climate, it would be natural to look for tokens of the presence of Jews of some sort, along countries adjacent to the Atlantic. In order to this, we shall here make an extract from an able work: written exclusively on the subject of the Ten Tribes having come from Asia by the way of Bherings Strait, by the Rev. Ethan Smith, Pultney, Vt., who relates as follows: "Joseph Merrick, Esq., a highly respectable character in the church at Pittsfield, gave the following account: That in 1815, he was leveling some ground under and near an old wood shed, standing on a place of his, situated on (Indian Hill)... [Joseph then discusses the supposed phylacteries found among Amerindians, citing View of the Hebrews p. 220, 223.][2]
The View of the Hebrews theory was examined in detail by B. H. Roberts in 1921 and 1922. Roberts took the position of examining the Book of Mormon from a critical perspective in order to alert the General Authorities to possible future avenues of attack by critics. The resulting manuscripts were titled Book of Mormon Difficulties and A Parallel. Roberts, who believed in a hemispheric geography for the Book of Mormon, highlighted a number of parallels between View of the Hebrews and The Book of Mormon. Roberts stated,
- [C]ould the people of Mulek and of Lehi...part of the time numbering and occupying the land at least from Yucatan to Cumorah...live and move and have their being in the land of America and not come in contact with other races and tribes of men, if such existed in the New World within Book of Mormon times? To make this seem possible the area occupied by the Nephites and Lamanites would have to be extremely limited, much more limited, I fear, than the Book of Mormon would admit our assuming.[3]
In fact, many of the issues highlighted by Roberts vanish when a limited geography theory is considered. The View of the Hebrews theory is therefore closely tied to a hemispheric geography model for the Book of Mormon.
In 1985, Roberts' manuscripts were published under the title Studies of the Book of Mormon. This book is used by critics to support their claim that B. H. Roberts lost his testimony after performing the study. Roberts, however, clearly continued to publicly support the Book of Mormon until his death.
Conclusion
Advocates of the Ethan Smith theory must also explain why Joseph, the ostensible forger, had the chutzpah to point out the source of his forgery. They must also explain why, if Joseph found this evidence so compelling, he did not exploit it for use in the Book of Mormon text itself, since the Book of Mormon contains no explicit quotation from Deuteronomy or mention of phylacteries.
Endnotes
- [note] I. Woodbridge Riley, The Founder of Mormonism (New York, 1902), 124–26.
- [note] Joseph Smith, Jr., "From Priest's American Antiquities," Times and Seasons 3 no. 15 (1 June 1842), 813–815. off-site GospeLink
- [note] Brigham H. Roberts, Brigham D. Madsen, ed., Studies of the Book of Mormon, (Urbana, Illinois: University of Illinois Press, 1985) ISBN 0252010434 .
Further reading
- Andrew H. Hedges, "Review of: View of the Hebrews," FARMS Review of Books 9/1 (1997): 63–68. off-site
- John W. Welch, "View of the Hebrews: "An Unparallel"," in Reexploring the Book of Mormon, edited by John W. Welch (Provo, Utah: FARMS, 1992), 83–87.
FAIR wiki articles
Template:BofM authorship theories
FAIR web site
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External links
- Bruce D. Blumell, "Would you respond to the theories that the Book of Mormon is based on the Spaulding manuscript or on Ethan Smith's View of the Hebrews?," Ensign (September 1976): 83.off-site
- Andrew H. Hedges, "Review of: View of the Hebrews," FARMS Review of Books 9/1 (1997): 63–68. off-site
- Jeff Lindsay, "Plagiarism in the Book of Mormon: Is It Derived from Modern Writings?, jefflindsay.com (accessed 5 October 2005).off-site
- L. Ara Norwood, "Review of Joseph Smith and the Origins of the Book of Mormon by David Persuitte," FARMS Review of Books 2/1 (1990): 187–204. off-site
- Stephen D. Ricks, "Review of The Use of the Old Testament in the Book of Mormon by Wesley P. Walters," FARMS Review of Books 4/1 (1992): 235–250. off-site
- John A. Tvedtnes, "Review of The Use of the Old Testament in the Book of Mormon by Wesley P. Walters," FARMS Review of Books 4/1 (1992): 220–234. off-site
- John W. Welch, "B. H. Roberts: Seeker After Truth," Ensign 16 (March 1986): 56.off-site
- Philip A. Allred, "Alma's Use of State in the Book of Mormon: Evidence of Multiple Authorship," Journal of Book of Mormon Studies 5/1 (1996). [140–146] link
- Richard Lloyd Anderson, "The Modern-Text Theory (Review of "A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language" by Mark D. Thomas," FARMS Review of Books 6/1 (1994): 379–419. off-site
- Kevin L. Barney, "A More Responsible Critique (Review of: Does the Book of Mormon Reflect an Ancient Near Eastern Background?)," FARMS Review 15/1 (2003): 97–146. off-site
- Kevin Christensen, "Truth and Method: Reflections on Dan Vogel’s Approach to the Book of Mormon (Review of: Indian Origins and the Book of Mormon)," FARMS Review 16/1 (2004): 287–354. off-site
- James E. Faulconer, "Takayama: Restoration Revelation as Poetry rather than Fraud," FARMS Review of Books 13/1 (2001): 127–132. off-site
- Alan Goff, "Dan Vogel's Family Romance and the Book of Mormon as Smith Family Allegory (Review of: Joseph Smith: The Making of a Prophet)," FARMS Review 17/2 (2005): 321–400. [{{{url}}} off-site]
- Garth L. Mangum, "The Economics of the Book of Mormon: Joseph Smith as Translator or Commentator," Journal of Book of Mormon Studies 2/2 (1993). [78–89] link
- Larry E. Morris, "'I Should Have an Eye Single to the Glory of God’: Joseph Smith’s Account of the Angel and the Plates (Review of: "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism")," FARMS Review 17/1 (2005): 11–82. off-site
- L. Ara Norwood, "Review of Joseph Smith and the Origins of the Book of Mormon by David Persuitte," FARMS Review of Books 2/1 (1990): 187–204. off-site
- Gary F. Novak, "Examining the Environmental Explanation of the Book of Mormon (Review of Joseph Smith's Response to Skepticism by Robert N. Hullinger)," FARMS Review of Books 7/1 (1995): 139–154. off-site
- Daniel C. Peterson, "Editor's Introduction—Not So Easily Dismissed: Some Facts for Which Counterexplanations of the Book of Mormon Will Need to Account," FARMS Review 17/2 (2005): xi–lxix. off-site
- Noel B. Reynolds, "The Book of Mormon Today (Review of By the Hand of Mormon)," FARMS Review 15/1 (2003): 5–17. off-site
- Stephen D. Ricks, "Testaments: The Literary Riches of the Book of Mormon (Review of: Testaments: Links Between the Book of Mormon and the Hebrew Bible)," FARMS Review 16/2 (2004): 55–58. off-site
- Matthew Roper, "The Mythical "Manuscript Found" (Review of: Who Really Wrote the Book of Mormon? The Spalding Enigma)," FARMS Review 17/2 (2005): 7–140. off-site
- Matthew Roper, "Myth, Memory, and "Manuscript Found"," FARMS Review 21/2 (2009): 179–223. off-site wiki
- Sidney B. Sperry, "Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books," farms.byu.eduoff-site
- John L. Sorenson, "A Rare Gem (Review of By the Hand of Mormon)," FARMS Review 15/1 (2003): 15–17. off-site
- John A. Tvedtnes and Matthew Roper, "Joseph Smith's Use of the Apocrypha: Shadow or Reality? (Review of Joseph Smith's Use of the Apocrypha by Jerald and Sandra Tanner)," FARMS Review of Books 8/2 (1996): 326–372. off-site
- Richard N. Williams, "The Spirit of Prophecy and the Spirit of Psychiatry: Restoration or Dissociation? (Review of The Sword of Laban: Joseph Smith Jr. and the Dissociated Mind)," FARMS Review of Books 12/1 (2000): 435–444. off-site
Printed material
- Ariel Crowley, About the Book of Mormon (Salt Lake City: Deseret Book, 1961).
- Francis Kirkham, A New Witness for Christ in America: The Book of Mormon, 2 vols., (Salt Lake City: Utah Printing, 1959[1942]), 2:391–400. ASIN B000HMY138.
- Hugh Nibley, "The Comparative Method," in Hugh W. Nibley, The Prophetic Book of Mormon (Vol. 8 of the Collected Works of Hugh Nibley), (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1989),193–206. ISBN 0875791794.
- Spencer J. Palmer and William L. Knecht, "View of the Hebrews: Substitute for Inspiration?," Brigham Young University Studies 5 no. 2 (1964), 105–113. off-site
- William L. Riley, "A Comparison of Passages from Isaiah and Other Old Testament Prophets of Ethan Smith's View of the Hebrews and the Book of Mormon," master's thesis, Brigham Young University, 1971.
- Sidney B. Sperry, Answers to Book of Mormon Questions (Salt Lake City: Bookcraft, 1967), 176–79. PDF link
- View of the Hebrews: 1825 2nd Edition Complete Text by Ethan Smith, edited by Charles D. Tate Jr., (Provo: BYU Religious Studies Center, 1996), 1. ISBN 1570082472. off-site wikisource
- Ethan Smith, View of the Hebrews : exhibiting the destruction of Jerusalem; the certain restoration of Judah and Israel; the present state of Judah and Israel; and an address of the prophet Isaiah relative to their restoration (Poultney, (Vt.) : Printed and published by Smith & Shute, 1823). [1st edition]
- John W. Welch, "An Unparallel: Ethan Smith and the Book of Mormon," (Provo, Utah: FARMS, 1985); republished in John W. Welch, "An Unparallel: Ethan Smith and the Book of Mormon," in Reexploring the Book of Mormon, edited by John W. Welch (Provo, Utah: FARMS, 1992), 83–86.GL direct link
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