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Criticism of Mormonism/Books/An Insider's View of Mormon Origins/Index
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Index to claims made in An Insider's View of Mormon Origins
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.
Chapter 1: Joseph Smith as Translator/Revelator
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 1 | Joseph claimed to translate the Kinderhook plates | Kinderhook Plates |
|
| 1 | Illustrations show Joseph Smith translating the plates directly | Church art and historical accuracy |
|
| 2 | Joseph Smith used a seer stone that he placed in his hat | Joseph Smith and seer stones |
|
| 2-3 | The plates were often not nearby while Joseph translated them | Book of Mormon translation method |
|
| 6 | Oliver attempted to translate using a divining rod | Joseph Smith and the occult—Working with the rod |
|
| 6 | Oliver would ask questions of his divining rod in faith and it would move | Joseph Smith and the occult—Source of the power? |
|
| 7 | Alterations in a different handwriting on the 116 pages would have been readily apparent. | The lost 116 pages of The Book of Lehi |
|
| 8 | Joseph was brought to court three times for stone gazing | Joseph Smith's 1826 glasslooking trial |
|
| 9 | Peter Ingersoll reported that he heard Joseph acknowledge to Isaac Hale that he was never able to see anything in his seer stone. | The Hurlbut affidavits—Peter Ingersoll |
|
| 9 | After he lost the manuscript, Joseph became more vague regarding the method of translation. | Book of Mormon translation method |
|
| 9 | Joseph altered the Book of Mormon to modify the description of God and Jesus to be separate beings. | Joseph Smith's early conception of God |
|
| 10 | Scholars have determined that Joseph consulted an open Bible during translation | Book of Mormon plagiarized from the Bible | |
| 10 | Joseph copied errors from the King James Bible | Translation Errors from the KJV | |
| 11 | None of Joseph's changes to the Bible have been supported by manuscript finds | Joseph Smith Translation as a restoration of the original Bible text | |
| 11 | Some of Joseph's changes to the Bible contradict LDS beliefs | ||
| 12 | Joseph evolved his concept of the Father and Son | Joseph Smith's early conception of God | |
| 12 | The hieroglyphics next to facsimile 1 state that Hor is the deceased man lying on the altar | Book of Abraham papyri | |
| 12 | Joseph used this papyrus as his source for Abraham 1 through 2:18 | Book of Abraham papyri | |
| 13 | Near facsimile 3, Hor's name appears at the top and bottom | Book of Abraham papyri | |
| 17 | Joseph expanded Abraham's curse to include denial of priesthood ordination to blacks | Blacks and the priesthood | |
| 17 | Joseph got the story for the Book of Abraham from Josephus | ||
| 19 | Joseph's interpretations have been shown by Egyptologists as a mis-reading of the papyri | Book of Abraham papyri | |
| 19 | A primary source for much of Abraham is Genesis | ||
| 21 | From 1820 to 1834 Joseph believed in one God | Joseph Smith's early conception of God | |
| 21 | The astronomical concepts in Abraham were common in Joseph Smith's environment | ||
| 22-24 | Joseph's theology was influenced by Thomas Dick's Philosophy of a Future State | Was Joseph Smith's theology influenced by the writings of Thomas Dick? | |
| 29 | It is easy to identify the Book of Joseph from the papyrus fragments | Book of Abraham papyri | |
| 31 | Kinderhook plates | Kinderhook Plates | |
| 34-35 | Joseph translated a Greek psalter | ||
| 36 | Joseph mistranslated a number of documents |
Chapter 2: Authorship of the Book of Mormon
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 39 | "...the church has encouraged a 'thorough and impartial examination' of the Book of Mormon, including questions regarding its authorship." | Book of Mormon authorship theories |
|
| 40 | Joseph Smith was intellectually capable of writing the Book of Mormon himself. | Book of Mormon authorship theories |
6. Ibid., 262-63. |
| 40 | B.H. Roberts wondered if the Book of Mormon stories were just inspirational tales, and questioned whether it was history or the product of a "pious but immature" mind. | B.H. Roberts' testimony of the Book of Mormon |
|
| 41-42 | The story of Zelph | Zelph |
|
| 42 | Joseph reported that the Kinderhook Plates contained a genealogy back to Ham. | Kinderhook Plates |
|
| 42 | Joseph gave many descriptions of heroes and their treasures hidden in the New York hills. | Joseph Smith and money digging |
|
| 42 | B.H. Roberts concluded that Joseph Smith was capable of writing the Book of Mormon. | B.H. Roberts' testimony of the Book of Mormon |
|
| 46 | The Book of Mormon reflects evangelical Protestantism. | Book of Mormon authorship theories |
|
| 48 | The story of Jesus raising Lazarus from the dead is the source of Alma 19. | Book of Mormon plagiarized from the Bible |
|
| 48 | Alma 19 is derived from evangelical conversion experiences common in the 19th century. | Book of Mormon authorship theories | |
| 49 | Alma 32 is derived from Jesus's parable of the sower | Book of Mormon plagiarized from the Bible | |
| 49 | The Book of Mormon was an amalgamation of ideas from Joseph Smith's own environment. | Book of Mormon authorship theories | |
| 50-53 | Many Book of Mormon stories are derived from the New Testament | Book of Mormon plagiarized from the Bible | |
| 55 | The decapitation of Laban parallels the story of Judith in the Apocrypha | Book of Mormon plagiarism accusations—Apocrypha | |
| 57 | LDS position is that the Lamanites are the principal ancestors of the American Indians | Search for the Truth DVD:DNA | |
| 57 | No Hebrew or Egyptian writing has been discovered in the New World | Book of Mormon anachronisms/Reformed Egyptian | |
| 57 | The Book of Mormon provides too short a time for the disappearance of the Nephite/Lamanite language | ||
| 57 | No indigenous American language has a Hebraic or Egyptian origin | Hebrew and Native American languages | |
| 58 | B.H. Roberts thought that View of the Hebrews could be a basis for the Book of Mormon | Book of Mormon and View of the Hebrews | |
| 58 | Roberts investigated the possible connection between the two books because he recognized the utility of having a ground plan to work from to contextualize theological issues | Book of Mormon and View of the Hebrews | |
| 58 | Roberts concluded that there was a great probability that the Smith family read View of the Hebrews | Book of Mormon and View of the Hebrews | |
| 60 | Roberts concluded that a copy of View of the Hebrews could have been supplied by Oliver Cowdery | Book of Mormon and View of the Hebrews | |
| 60-64 | B.H. Roberts' parallels between View of the Hebrews and the Book of Mormon | Book of Mormon and View of the Hebrews | |
| 65-66 | Joseph Smith received a revelation to send people to Canada to sell the Book of Mormon copyright for $8000. After expenses, the money was to go to the Smith family | Did Joseph Smith attempt to sell the Book of Mormon copyright? |
|
| 66 | The writing of the 116 pages served as an "apprenticeship" to learning to write the Book of Mormon. | The lost 116 pages of The Book of Lehi |
|
Chapter 3: The Bible in the Book of Mormon
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 70-71 | Joseph Smith Sr.'s 1811 dreams are similar to Lehi's "first" vision and his "tree of life" dream | Joseph Smith, Sr.'s dream and Lehi's vision | |
| 82 | There are no original motifs in 3 Nephi that are not found in the Gospels | Book of Mormon plagiarized from the Bible | |
| 82 | Joseph had the words of Christ available to him, but "curiously chose not to use them" for at least half the verses in 3 Nephi 11-28. | Book of Mormon plagiarized from the Bible | |
| 82 | Joseph may have used a blanket to screen his use of the Bible from his scribe. | Book of Mormon plagiarized from the Bible | |
| 83 | Oliver "neglected to mention" the use of a Bible in the translation. | Book of Mormon plagiarized from the Bible | |
| 83 | The Book of Mormon contains twenty-six full chapters from a 1769 edition of the KJV | Book of Mormon plagiarized from the Bible | |
| 83 | The Sermon at the Temple includes modern errors found in the KJV | Translation Errors from the KJV | |
| 90 | The Aramaic word "raca" would not have been intelligible to a Nephite | ||
| 90 | The three days of sunlight is not mentioned in the Bible even though North America and Israel are both in the Northern hemisphere. | Three days of darkness |
Chapter 4: Evangelical Protestantism in the Book of Mormon
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 95 | Elements from Joseph Smith's own life form the basis for a portion of the Book of Mormon | ||
| 96 | One would not expect to find "camp meeting" elements among ancient Americans | ||
| 97 | King Benjamin's farewell speech parallels that of Methodist leader "Bishop M'Kendree" | ||
| 100 | King Benjamin's speech includes elements of typical "revival" meetings | ||
| 106 | Alma's conversion parallels that of Darius Williams and Abel Thornton | ||
| 107 | Alma's missions are similar to those of traveling preachers | ||
| 114 | The Book of Mormon includes hundreds of popular phrases from frontier preaching | ||
| 116 | There are "recognizable evangelical phrases" contained in Amulek's and Alma's
preaching | ||
| 118 | The Book of Mormon is simply "revival literature" cast in a different setting | ||
| 120 | The Book of Mormon teaches that all men are evil as a result of the Fall. | Plain and precious Book of Mormon doctrines—The purpose of life | |
| 121 | Joseph changed his view from human nature being evil to it being "inherently good" | ||
| 121-122 | Joseph evolved his view of the Godhead over time | Joseph Smith's early conception of God | |
| 122 | The Book of Mormon "vividly" portrays the Father and Son as the same God. | ||
| 123 | The Book of Mormon is closer to Evangelical Protestantism than ancient Jewish or modern LDS beliefs | ||
| 123 | Most of the Book of Mormon's theological issues are of little or no interest to Americans today | ||
| 124 | The Book of Mormon contains no information about temple ordinances, exaltation or baptism for the dead | ||
| 129-130 | B.H. Roberts concluded that Joseph Smith created the anti-Christs Sherem, Nehor and Korihor. | B.H. Roberts' testimony of the Book of Mormon | |
| 131 | Feelings attributed to the Holy Ghost are simply edifying feelings | Burning in the bosom | |
| 131 | Edifying feelings are not sufficient to determine truth | Burning in the bosom | |
| 131 | Many people believe in the truthfulness of their own religion because of similar confirming experiences | ||
| 132 | It is possible to feel "the sprit" even when listening to a hoax | Burning in the bosom | |
| 132 | The LDS church claims exclusive receipt of the Holy Ghost as a gift. | ||
| 133 | The Holy Ghost is an unreliable means of proving truth | Burning in the bosom | |
| 133 | The Spirit does not confirm the historical reality of the Book of Mormon | Burning in the bosom |
Chapter 5: Moroni and "The Golden Pot"
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 138 | The story involves the copying and translation of ancestral records | Book of Mormon and the Golden Pot | |
| 139-142 | Luman Walters likely informed Joseph Smith about story of "The Golden Pot" | Book of Mormon and the Golden Pot | |
| 157 | Joseph is told to bring Emma to the hill Cumorah on "the next fall equinox" | ||
| 157 | Joseph's father said that Joseph married Emma in order to ensure success in obtaining the plates. | The Hurlbut affidavits—Henry Harris | |
| 163 | Joseph regarded the autumnal equinox as a special day | ||
| 172 | Variants of the Moroni story were told and then standardized after 1830 | ||
| 172 | Joseph's later narratives talk about a more biblical-type angel | ||
| 173 | Many of the magical elements of the Moroni story began disappearing around 1830 |
Chapter 6: Witnesses to the Golden Plates
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 175 | The witnesses had a "magical mindset" and believed in "second sight" | Book of Mormon witnesses—Character |
|
| 175-176 | The witnesses believed in the ability to see spirits and their dwelling places within the local hills | Book of Mormon witnesses—Character |
|
| 178 | Martin Harris participated in his own "treasure adventures" after meeting Joseph Smith |
| |
| 178 | Martin Harris said that he could "see things" in the Hill Cumorah. |
| |
| 178 | Martin Harris informed Joseph Smith about the gold plates. |
| |
| 179 | The Whitmers all believed that they could see things with stones and dowsing sticks | Book of Mormon witnesses—Character |
|
| 179 | Oliver Cowdery was a treasure hunter and "rodsman" before he met Joseph Smith. | Joseph Smith and the occult—Working with the rod |
|
| 179 | William Cowdery (Oliver's father) was associated with a treasure seeking group in Vermont. | Joseph Smith and the occult—Working with the rod |
|
| 179 | Oliver Cowdery and Martin Harris saw the plates in a vision before meeting Joseph Smith. |
| |
| 181 | David and possibly John Whitmer owned seer stones. |
| |
| 186 | The Smith's often told neighbors stories about treasures Joseph found in the earth | Joseph Smith and money digging |
|
| 188 | Joseph claimed to know the location of Captain Kidd's treasure. | The Hurlbut affidavits |
|
| 191 | A number of witnesses saw a cave in the Hill Cumorah when the plates were returned to the angel | Archaeology and the Hill Cumorah—Is there a cave in the Hill Cumorah containing the Nephite records? |
|
| 194 | Martin Harris said that marvelous things appeared to Hyrum, Joseph Sr. and Joseph Jr. while they were treasure hunting. |
| |
| 194-195 | The gold plates that the witnesses saw disappeared when placed on the ground at the hill Cumorah | The Hurlbut affidavits—Willard Chase |
|
| 195 | The witnesses believed that there was a toad the turned into something else hiding in the box that held the plates. | The Hurlbut affidavits—Willard Chase |
|
| 197 | The testimony of the Three Witnesses was a vision rather than an actual visit by an angel | Book of Mormon witnesses—Spiritual or literal |
|
| 197 | David Whitmer indicated that the visit of the angel was spiritual rather than real. | Book of Mormon witnesses—Spiritual or literal | |
| 198 | Martin Harris claimed to see the plates with "the eye of faith." | "Eye of Faith"/"Spiritual Eye" statements by Martin Harris | |
| 198 | Some of the three witnesses claimed that they handled the plates during the angel's visit | ||
| 200 | David Whitmer claimed that he handled the plates in vision, but not physically | Book of Mormon witnesses—Spiritual or literal | |
| 204 | The testimony of the Eight Witnesses does not describe a physical incident | Book of Mormon witnesses—Spiritual or literal | |
| 204-205 | Martin Harris claimed that none of the witnesses saw or handled the plates. | Book of Mormon witnesses—Recant | |
| 205 | Martin Harris claimed that he never saw or handled the plates. | Book of Mormon witnesses—Recant—Martin Harris | |
| 206 | The Eight Witnesses hesitated to sign their testimony because their experience was not physical. | Book of Mormon witnesses—Spiritual or literal | |
| 206 | The gold plates belong to another world rather than this one. | ||
| 206 | The plates were able to sink and glide through the ground and made noise as they were "rumbling" through the hill. | The Hurlbut affidavits—Willard Chase |
|
| 206-207 | Viewing the gold plates "too soon" would cause physical death. | The Hurlbut affidavits—Sophia Lewis |
|
| 207 | The declarations of the witnesses "sounded more physical than was intended." | Book of Mormon witnesses—Spiritual or literal |
|
| 207 | Joseph may have fabricated a "plate-like" object to sustain belief in the plates. | Book of Mormon anachronisms—Gold plates—Descriptions of the plates |
|
| 208 | James Strang also produced witnesses to metal plates. | Book of Mormon witnesses—Strangite parallels | |
| 211 | Joseph appointed James Strang as his successor | James Strang |
|
| 213 | All the living witnesses except Oliver Cowdery accepted James Strang's leadership. | James Strang |
Chapter 7: Priesthood Restoration
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 216 | The "original" view was the the revelation received through the Urim and Thummin gave Joseph and Oliver the authority to baptize | ||
| 217 | David Whitmer never believed that an angel had given Joseph and Oliver the authority to baptize | ||
| 219 | An angelic ordination to the higher priesthood is not mentioned by Joseph at the time the church was organized | Date of the restoration of the Melchizedek priesthood | |
| 219 | The term "elder" and "apostle" meant the same thing originally | ||
| 220 | Anyone who was ordained an elder was considered an apostle | ||
| 221 | Alma received authority to baptize throught the "Spirit" - not by laying on of hands | ||
| 222 | Authority is received through the "Spirit of the Lord" rather than by laying on of hands. | The apostles transferred authority by the laying on of hands | |
| 223 | The Bible and Book of Commandments do not mention the laying on of hands | Doctrine and Covenants textual changes | |
| 223 | Early missionaries did not claim that their authority originated with heavenly messengers | ||
| 225 | The Whitmer family and Oliver Cowdery accepted Hiram Pages revelations as authoritative | ||
| 225-226 | D&C 84 does not refer to the physical laying on of hands by an angel | ||
| 227 | The restoration of priesthood from an angel was a spiritual vision rather than a physical event | Priesthood restoration | |
| 228 | Joseph invented the story of the angel restoring the priesthood to counter Hurlbut's accusations | The Hurlbut affidavits | |
| 232 | The events surrounding the priesthood ordination were reinterpreted to bolster Joseph's status | ||
| 232-233 | Oliver Cowdery may have added the story about the angel to an 1833 patriarchal blessing |
Chapter 8: The First Vision
| Page | Claim | Response | Use of sources |
|---|---|---|---|
| 235 | Joseph Smith's First Vision account was "simplified" and "retrofitted" to make it more authoritative | First Vision story became more detailed and colorful after 1832? | |
| 239 | The Book of Commandments states that it was the Book of Mormon that constituted Joseph's call to the work | 1832 account doesn't mention new dispensation | |
| 239 | Oliver Cowdery claimed that it was Moroni that called Joseph to the work rather than Jesus in the First Vision | Oliver Cowdery not aware of First Vision in 1834-35 | |
| 239 | Joseph viewed his First Vision in "evangelical Protestant fashion" until 1838 | Motivation in 1832 account is different | |
| 240 | Joseph rewrote his personal conversion experience in 1838 to satisfy institutional needs | 1838 account modified to offset leadership crisis? | |
| 240 | The 1820 revival described by Joseph better fits the 1824-25 revival | Conflation of 1824-25 revival? | |
| 242 | Oliver Cowdery said that the revival that affected Joseph came in 1823 | Oliver Cowdery not aware of First Vision in 1834-35 | |
| 245 | Joseph was persecuted not for his vision, but because of his treasure digging | 1832 account doesn't mention persecution | |
| 245 | Joseph's vision was similar to other's experiences and no one took notice of it | ||
| 245 | In 1838, Joseph shifted his calling from 1823 to 1820 because of apostacy in the Church | 1838 account modified to offset leadership crisis? | |
| 248 | Joseph wrote his 1838 narrative to secure his position and authority within the church | First Vision fabricated to give "Godly authority" | |
| 251 | Joseph moved his calling from 1823 to 1820 in order to disassociate himself from the Book of Mormon witnesses, who had left the Church | ||
| 251-252 | Joseph's motive for praying was different in the 1832 account than in the 1838 account | Motivation in 1832 account is different |
Further reading
| Template code | Inserts this reference | Click to edit |
|---|---|---|
| {{To learn more box:responses to: 8: The Mormon Proposition}} | To learn more box:responses to: 8: The Mormon Proposition | edit |
| {{To learn more box:''Under the Banner of Heaven''}} | To learn more about responses to: Under the Banner of Heaven | edit |
| {{To learn more box:responses to: Robert Price}} | To learn more about responses to: Robert Price | edit |
| {{To learn more box:responses to: Ankerberg and Weldon}} | To learn more about responses to: Ankerberg and Weldon | edit |
| {{To learn more box:responses to: Ashamed of Joseph}} | To learn more about responses to: Ashamed of Joseph | edit |
| {{To learn more box:responses to: Beckwith and Moser}} | To learn more about responses to: Beckwith and Moser | edit |
| {{To learn more box:responses to: Beckwith and Parrish}} | To learn more about responses to: Beckwith and Parrish | edit |
| {{To learn more box:responses to: Benjamin Park}} | To learn more about responses to: Benjamin Park | edit |
| {{To learn more box:responses to: Bible versus Joseph Smith}} | To learn more about responses to: Bible versus Joseph Smith | edit |
| {{To learn more box:responses to: Bible versus Book of Mormon}} | To learn more about responses to: Bible versus Book of Mormon | edit |
| {{To learn more box:responses to: ''Big Love''}} | To learn more about responses to: Big Love | edit |
| {{To learn more box:responses to: Brett Metcalfe}} | To learn more about responses to: Brett Metcalfe | edit |
| {{To learn more box:responses to: Bill Maher}} | To learn more about responses to: Bill Maher | edit |
| {{To learn more box:responses to: Bruce H. Porter}} | To learn more about responses to: Bruce H. Porter | edit |
| {{To learn more box:responses to: Carol Wang Shutter}} | To learn more about responses to: Carol Wang Shutter | edit |
| {{To learn more box:responses to: CES Letter}} | To learn more about responses to: CES Letter | edit |
| {{To learn more box:responses to: Charles Larson}} | To learn more about responses to: Charles Larson | edit |
| {{To learn more box:responses to: Christopher Nemelka}} | To learn more about responses to: Christopher Nemelka | edit |
| {{To learn more box:responses to: Colby Townshed}} | To learn more about responses to: Colby Townshed | edit |
| {{To learn more box:responses to: Contender Ministries}} | To learn more about responses to: Contender Ministries | edit |
| {{To learn more box:responses to: Crane and Crane}} | To learn more about responses to: Crane and Crane | edit |
| {{To learn more box:responses to: D. Michael Quinn}} | To learn more about responses to: D. Michael Quinn | edit |
| {{To learn more box:responses to: Dan Vogel}} | To learn more about responses to: Dan Vogel | edit |
| {{To learn more box:responses to: David John Buerger}} | To learn more about responses to: David John Buerger | edit |
| {{To learn more box:responses to: David Persuitte}} | To learn more about responses to: David Persuitte | edit |
| {{To learn more box:responses to: Denver Snuffer}} | To learn more about responses to: Denver Snuffer | edit |
| {{To learn more box:responses to: Dick Bauer}} | To learn more about responses to: Dick Bauer | edit |
| {{To learn more box:responses to: Duwayne R Anderson}} | To learn more about responses to: Duwayne R Anderson | edit |
| {{To learn more box:responses to: Earl Wunderli}} | To learn more about responses to: Earl Wunderli | edit |
| {{To learn more box:responses to: Ed Decker}} | To learn more about responses to: Ed Decker | edit |
| {{To learn more box:responses to: Erikson and Giesler}} | To learn more about responses to: Erikson and Giesler | edit |
| {{To learn more box:responses to: Ernest Taves}} | To learn more about responses to: Ernest Taves | edit |
| {{To learn more box:responses to: Fawn Brodie}} | To learn more about responses to: Fawn Brodie | edit |
| {{To learn more box:responses to: George D Smith}} | To learn more about responses to: George D Smith | edit |
| {{To learn more box:responses to: Grant Palmer}} | To learn more about responses to: Grant Palmer | edit |
| {{To learn more box:responses to: Hank Hanegraaff}} | To learn more about responses to: Hank Hanegraaff | edit |
| {{To learn more box:responses to: Hurlbut-Howe}} | To learn more about responses to: Hurlbut-Howe | edit |
| {{To learn more box:responses to: James Brooke}} | To learn more about responses to: James Brooke | edit |
| {{To learn more box:responses to: James Spencer}} | To learn more about responses to: James Spencer | edit |
| {{To learn more box:responses to: James White}} | To learn more about responses to: James White | edit |
| {{To learn more box:responses to: Jerald and Sandra Tanner}} | To learn more about responses to: Jerald and Sandra Tanner | edit |
| {{To learn more box:responses to: Jesus Christ-Joseph Smith or Search for the Truth DVD}} | To learn more about responses to: Jesus Christ-Joseph Smith or Search for the Truth DVD | edit |
| {{To learn more box:responses to: John Dehlin}} | To learn more about responses to: John Dehlin | edit |
| {{To learn more box:responses to: Jonathan Neville}} | To learn more about responses to: Jonathan Neville | edit |
| {{To learn more box:responses to: Kurt Van Gorden}} | To learn more about responses to: Kurt Van Gorden | edit |
| {{To learn more box:responses to: Laura King Newell and Valeen Tippetts Avery}} | To learn more about responses to: Laura King Newell and Valeen Tippetts Avery | edit |
| {{To learn more box:responses to: Loftes Tryk aka Lofte Payne}} | To learn more about responses to: Loftes Tryk aka Lofte Payne | edit |
| {{To learn more box:responses to: Luke WIlson}} | To learn more about responses to: Luke WIlson | edit |
| {{To learn more box:responses to: Marquardt and Walters}} | To learn more about responses to: Marquardt and Walters | edit |
| {{To learn more box:responses to: Martha Beck}} | To learn more about responses to: Martha Beck | edit |
| {{To learn more box:responses to: Mcgregor Ministries}} | To learn more about responses to: Mcgregor Ministries | edit |
| {{To learn more box:responses to: McKeever and Johnson}} | To learn more about responses to: McKeever and Johnson | edit |
| {{To learn more box:responses to: New Approaches}} | To learn more about responses to: New Approaches to the Book of Mormon | edit |
| {{To learn more box:responses to: Richard Abanes}} | To learn more about responses to: Richard Abanes | edit |
| {{To learn more box:responses to: Richard Van Wagoner}} | To learn more about responses to: Richard Van Wagoner | edit |
| {{To learn more box:responses to: Richard and Joan Ostling}} | To learn more about responses to: Richard and Joan Ostling | edit |
| {{To learn more box:responses to: Rick Grunger}} | To learn more about responses to: Rick Grunger | edit |
| {{To learn more box:responses to: Robert Ritner}} | To learn more about responses to: Robert Ritner | edit |
| {{To learn more box:responses to: Rod Meldrum}} | To learn more about responses to: Rod Meldrum | edit |
| {{To learn more box:responses to: Roger I Anderson}} | To learn more about responses to: Roger I Anderson | edit |
| {{To learn more box:responses to: Ronald V. Huggins}} | To learn more about responses to: Ronald V. Huggins | edit |
| {{To learn more box:responses to: Sally Denton}} | To learn more about responses to: Sally Denton | edit |
| {{To learn more box:responses to: Simon Southerton}} | To learn more about responses to: Simon Southerton | edit |
| {{To learn more box:responses to: Thomas Murphy}} | To learn more about responses to: Thomas Murphy | edit |
| {{To learn more box:responses to: Todd Compton}} | To learn more about responses to: Todd Compton | edit |
| {{To learn more box:responses to: Vernal Holley}} | To learn more about responses to: Vernal Holley | edit |
| {{To learn more box:responses to: Walter Martin}} | To learn more about responses to: Walter Martin | edit |
| {{To learn more box:responses to: Wesley Walters}} | To learn more about responses to: Wesley Walters | edit |
| {{To learn more box:responses to: Will Bagley}} | To learn more about responses to: Will Bagley | edit |