FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Science and the Church of Jesus Christ/Global or local Flood
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Criticism
Modern scientific knowledge regarding the diversity of species, language and evidence of continuous human habitation does not support the Biblical story that a global flood wiped out most life as recently as 4,400 years ago. Critics claim that LDS scriptures require Mormons to believe in a global flood, and that if LDS doctrine or leaders are fallible in their statements concerning the flood, then they must be wrong about other Church doctrines as well.
Source(s) of the criticism
- Simon Southerton, Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church (Salt Lake City, UT: Signature Books, 2004) 143, 203. ( Index of claims )
- Internet message boards
Response
Belief in a global flood within the Church
Although this criticism is directed at the LDS church, it is really directed at anyone who believes in a literal reading of the Old Testament. LDS leaders have in the past taught the concept of a global flood based upon such a reading. Although the idea of the global flood has been used as an example, Church leaders have never stated that a belief in a global flood is necessary for salvation.
Genesis 7:19-23 reads:
- 19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
- 20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
- 21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
- 22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
- 23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
A similar reference to the destruction of all flesh from off the earth is found in Latter-day scripture in Moses 8:25-30. These passages have long been interpreted to mean that the entire globe was covered by water (although one is left to wonder how "the mountains were covered" by water which was only "fifteen cubits" deep — approximately 23 feet.) The primary reason for this global interpretation is the use of the word "earth." When modern readers see the word "earth," they envision the entire planetary sphere. However the concept of a spherical earth "did not appear in Jewish thought until the fourteenth or fifteenth century."[1] The word "earth," as used in the Bible, simply refers to solid ground or land, as opposed to water (see Genesis 1:10 — "God called the dry land Earth; and...the waters called he Seas....").
The concept of a global flood has become further reinforced within the Church by the fact that modern day prophets and apostles have taught that the flood washed away the earth's wickedness. For example, in 1880 Elder Orson Pratt stated that God "required our globe to be baptized by a flow of waters, and all of its sins were washed away, not one sin remaining."[2] Joseph Smith, Jr. taught that Noah was born to save seed of everything when the earth was washed of its wickedness by the flood.[3]
Are Church members required to believe in a global flood?
The early prophets and apostles taught their beliefs regarding a global flood using the scriptures. Modern scientific knowledge was unavailable to them, and they taught concepts which were in accordance with the popular belief. In modern times a belief in a global flood event, while still widely-held within the Church, does not constitute a critical part of Latter-day Saint theology.[4]
Conclusion
Like other Christians, Latter-day Saints hold different views on the issue of whether Noah's flood was local or global. Members of any given LDS congregation may have of a variety of points of view, and many have no firm opinion one way or the other.
A belief in either a global or local flood is not a requirement for Latter-day Saints; traditionally, many earlier members and leaders endorsed the global flood views common in society and Christendom generally. The accumulation of additional scientific information have led some to conclude that a local flood — one limited to the area in which Noah lived — is the best explanation of the available data. People of either view, or neither, can be members in good standing.
Endnotes
- [note] History of the Church 1:283; Evening and Morning Star, August 1832;
- Orson Pratt, "The Earth's Baptism In Water," Journal of Discourses, reported by George F. Gibbs, John Irvine, and others, (1 Aug. 1880), Vol. 21 (London: Latter-day Saint's Book Depot, 1881), 323.off-site
- [note] Duane E. Jeffery, "Noah’s Flood: Modern Scholarship and Mormon Traditions," Sunstone no. (Issue #134) (October 2004), 27–45. off-site
- [note] Duane E. Jeffery, "Noah’s Flood: Modern Scholarship and Mormon Traditions," Sunstone no. (Issue #134) (October 2004), 31–32. off-site Jeffrey notes that ideas of a global flood may have resulted from a widespread local problem. A current hypothesis that has been gaining ground since 1998 is that a significant flooding event occurred in the area now occupied by the Black Sea. Evidence has been discovered which has led a number of researchers to believe that the Black Sea area was once occupied by a completely isolated freshwater lake at a much lower level than the ocean. The theory is that the sea level rose and eventually broke through the Bosporus shelf, resulting in a rapid flooding event which would have wiped out all life living along the shores of the lake (see p. 34). Whether this is the source for the Genesis flood remains conjecture.
Further reading
FAIR wiki articles
FAIR web site
Videos
| The Children of Lehi: DNA and the Book of Mormon, D. Jeffrey Meldrum and Trent D. Stephens, 2003 FAIR Conference |
- Part 1: The Children of Lehi: DNA and the Book of Mormon
- Part 2: The Children of Lehi: DNA and the Book of Mormon
- Part 3: The Children of Lehi: DNA and the Book of Mormon
- Part 4: The Children of Lehi: DNA and the Book of Mormon
- Part 5: The Children of Lehi: DNA and the Book of Mormon
- Part 6: The Children of Lehi: DNA and the Book of Mormon
| The Fallacy of Fundamentalist Assumptions, Blake Ostler, 2005 FAIR Conference |
- Part 1: The Fallacy of Fundamentalist Assumptions
- Part 2: The Fallacy of Fundamentalist Assumptions
- Part 3: The Fallacy of Fundamentalist Assumptions
- Part 4: The Fallacy of Fundamentalist Assumptions
- Part 5: The Fallacy of Fundamentalist Assumptions
- Part 6: The Fallacy of Fundamentalist Assumptions