Index to claims made in Mormon America: The Power and the Promise
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki. An effort has been made to provide the author's original sources where possible.
Introduction: A New World Faith
Chapter 1: Sealed with Blood
| Page
|
Claim
|
Response
|
Use of sources
|
| 3 |
April 11, 1844: Joseph Smith organized the Council of Fifty to plan political future and had them anoint him “King, Priest and Ruler over Israel on Earth" |
The Council of Fifty |
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power, pp. 127-128, 643.
- Robert Bruce Flanders, Nauvoo: Kingdom on the Mississippi, pp. 292-294
|
| 3 |
Joseph Smith petitioned Congress for authorization to raise and lead a 100000-man army to subdue the western territories from Texas to Oregon, and that anyone who would “attempt to hinder or molest the said Joseph Smith” would be subject to two years’ imprisonment. |
|
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power, pp. 123-123, 360-362.
|
| 10 |
The temple rituals had many similarities to the Masonic rituals that the prophet had just learned |
Temple endowment and Freemasonry
|
| 12 |
1842: Disagreement between JS and John C. Bennett was “their competition for nineteen-year-old Nancy Rigdon as plural wife...Smith excommunicated Bennett."
|
| 13 |
On March 11, 1844, Council of Fifty was formed as a theocratic policymaking body “shadow government” (Flanders – RLDS historian) that functioned sporadically in Utah into the 1870’s |
The Council of Fifty |
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power, pp. 127-128, 643.
|
| 13 |
Two of the original 53 members of the Council of Fifty “apparently were known counterfeiters." |
The Council of Fifty [needs work] |
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power, pp. 127-128, 643.
|
| 13 |
Joseph Smith was annointed “King, Priest and Ruler over Israel on Earth." |
The Council of Fifty |
- D. Michael Quinn, April 11, 1844.
|
| 15 |
The Council of Fifty, "supposedly a civic body," took ecclesiastical action excommunicating Law and Foster. |
The Council of Fifty [needs work] |
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power, pp. 127-128, 643.
|
| 16 |
Quinn re. Expositor: “He could not allow the Expositor to publish the secret international negotiations masterminded by Mormonism’s earthly king.” |
Nauvoo Expositor |
- Authors' quoting the opinion of another author, D. Michael Quinn
|
| 16 |
“With the backing of his Council, Smith ordered that the new press be smashed and all possible copies of the press run destroyed.” (p16) |
Nauvoo Expositor |
|
| 17 |
Someone slipped a six-shooter into his cell that he later fired into the attacking mob |
Joseph Smith as a martyr
|
Chapter 2: Beginnings: A Very American Gospel
| Page
|
Claim
|
Response
|
Use of sources
|
| 21 |
Swedenborgianism, with its concepts of eternal marriage and a three-tiered heaven. |
Swedenborg and three degrees of glory |
|
| 23 |
Lucy Mack Smith, "described Joseph Jr.’s youthful fascination with Indians in the years just prior to his translation of the Book of Mormon: ...Joseph would occasionally give us some of the most amusing recitals..." |
Joseph Smith's "amusing recitals" of ancient American inhabitants |
- There is no mention of the fact that Joseph was receiving this information from Moroni during this period. See Lucy’s history prior to this statement.||
- Lucy Mack Smith, Biographical Sketches, 1853. p. 85.
|
| 25 |
Seer stones illegal – 1826 Smith “found guilty” of disorderly conduct for money-digging |
Joseph Smith's 1826 glasslooking trial |
- D. Michael Quinn, Early Mormonism and the Magic World View
|
| 25 |
Isaac Hale objected to marriage of Emma to Joseph because of “disreputable occupation of looking for treasure with magic stones rather than working the land like a respectable farmer" |
Joseph Smith and money digging |
|
| 26 |
During the translation, Joseph would work on one side of the blanket "with the Urim and Thummin as a kind of magic spectacles, his favorite seer stone, the golden plates, and the hat, while the scribe worked on the other. |
Book of Mormon translation method |
- D. Michael Quinn, Early Mormonism and the Magic World View
|
| 26 |
"Smith would bury his face with the seer stone in the hat and then dicate words to the scribe." |
Joseph Smith and seer stones |
- D. Michael Quinn, Early Mormonism and the Magic World View
|
| 29 |
View of the Hebrews...containing considerable material on the subject, as well as a description of ancient Central American Indian ruins |
Book of Mormon and View of the Hebrews |
|
| 31 |
Book of Abraham used to justify policy toward blacks |
Blacks and the priesthood/Repudiated ideas [needs work]
|
| 31 |
Joseph Smith used seer stone in 1836 to try and find treasure under a house in Salem, Mass. |
Joseph Smith's "treasure hunting" trip to Salem |
|
| 34 |
Danites were pledged to “plunder, lie, and even kill if deemed necessary." |
Danites |
|
Chapter 3: The American Exodus
| Page
|
Claim
|
Response
|
Use of sources
|
| 42 |
There is historical evidence that Joseph Smith blessed his son, Joseph III that he would become his successor. |
Mark Hofmann [needs work] |
- Mark Hofmann produced a forgery that was claimed to be the blessing given by Joseph Smith to his son Joseph Smith III.
|
| 54 |
Mountain Meadows massacre |
Mountain Meadows Massacre
|
Chapter 4: Polygamy Then and Now
Chapter 10: Families Forever
Chapter 19: Are Mormons Christian? Are Non-Mormons Christian?