
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
| Claims made in "Chapter 6: No rest for the Righteous" | A FAIR Analysis of:   Criticism of Mormonism/Books A work by author: Richard Abanes 
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Claims made in "Chapter 8: Big Trouble In Little Missouri" | 
| Page | Claim | Response | Author's sources | 
|---|---|---|---|
127 epigraph, 527n1 (PB) | 
"Some revelations are of God: some revelations are of man: and some revelations are of the devil. | 
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127-8, 528n5 (PB) | 
Joseph said that "[f]ifty-six years should wind up the scene" before the second coming. | 
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128-9, 528n10 (PB) | 
The revelations published in the 1835 Doctrine and Covenants "were drastically 'amended, added to, excised, and in some cases assigned different historical settings.'" | 
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129, 529n14-15 (PB) | 
Joseph broke Ohio law by marrying Newel Knight to "undivorced Lydia G. Baily," despite having no license to perform marriages in Ohio. | 
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129, 529n16 (PB) | 
"Kirtland was full of converts who had left behind them spouses who could not be persuaded to join the church." | 
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529n16 (PB) | 
*In the endnote, the author claims that "[d]isruptions of the family unit and marriage break-ups are often seen among religious groups termed "cults," and that "ex-Mormons have reported that LDS leaders/counselors commonly encourage divorce when the spouse of a faithful Mormon forsakes the faith." | 
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130, 530n22 | 
Levi Lewis claimed that Joseph tried to seduce Eliza Winters in 1830. | 
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131, 530n23-24 (PB) | 
"Mormon males" were encouraged to take plural wives "of the Lamanites and Nephites" in order to make them "white, delightsome and just." | 
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132 (PB) | 
"Although Smith never took any Lamanites as wives, he did begin establishing what would gradually become a fairly large harem of young girls and women taken from his flock of "white and delightsome" disciples." | 
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132, 530-531n29-36 (PB) | 
Joseph's first polyamous union was with Fanny Alger. | 
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133, 531n37-40 (PB) | 
William McLellin reported that Joseph and Fanny were found "in the barn together alone..." | 
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133, n42 (PB) | 
The statement on marriage in the 1835 D&C was "an attempt to cover-up the Smith-Alger affair." | 
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135, 531n45 (PB) | 
"The mad rush to acquire land in hopes of cashing in on it at a later date consumed the thoughts of nearly every Saint, including Smith." | 
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135, 531n46-48 | 
Joseph is said to have owned "one hundred and forty acres of land adjoining the temple besides his four acres of business property." | 
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531n48 | 
Isaac McWithy was "brought to trial before the church's High Council for insolence" after he "refused to sell his land to Joseph for $3000." | 
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135 (PB) | 
"Smith decided to solve his economic dilemma by establishing a bank for the purpose of land speculation." | 
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136, 532n51 (PB) | 
Joseph Smith is said to have claimed that "God told him that the bank was to be opened." | 
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136, 532n54 (PB) | 
The bank was backed only by boxes "filled with 'sand,lead, old iron, stone, and combustibles...'" | 
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136, 532n56 | 
"As one historian has commented, "[e]veryone's pockets bulged with bills." | 
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