
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
| Chapter 5 | A FAIR Analysis of: Criticism of Mormonism/Books A work by author: Jerald and Sandra Tanner
|
Chapter 7 |
| Page | Claim | Response | Author's sources |
|---|---|---|---|
149 |
Oliver Cowdery's 1834 attempt at writing a history of the Church ignored the First Vision. |
| |
149 |
In 1832 Joseph had a revelation that said that a man could not see God without the priesthood. |
| |
150 |
There were no references to the First Vision in the 1830s. |
|
|
152 |
Joseph's 1832 account mentions that he was in the 16th year of his age rather than the 15th. |
| |
154 |
The 1832 account only mentions one personage. |
| |
156 |
The personages in the 1835 version are not explicitly identified as God the Father and Jesus Christ. |
|
|
157 |
The 1835 account talks about a visitation of angels instead of the Father and Son. |
|
|
159 |
Joseph's claim of seeing the Father and the Son was not unique. |
|
|
160 |
Oliver Cowdery's 1834 history in the Messenger and Advocate did not mention the First Vision. |
|
|
162 |
"Mormon apologists are beginning to retreat from the idea that God the Father appeared to Joseph Smith" |
|
|
162-163 |
The Book of Mormon teaches that there is only one God. |
|
|
164 |
Brigham Young denied that the Lord came to Joseph Smith in the First Vision. |
|
|
164 |
John Taylor claimed that an angel appeared during the First Vision. |
|
|
164 |
George A. Smith claimed that an angel appeared during the First Vision. |
|
|
166-171 |
There was no revival in the area where Joseph Smith lived in 1820. |
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