Word of Wisdom/Brigham Young's whiskey distillery

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Criticism

Critics charge that Brigham Young had a whiskey distillery in Utah, thus encouraging others to violate the Word of Wisdom and showing his hypocrisy.

Source(s) of the criticism

• Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979), 474.( Index of claims )

Response

Critics count on "presentism"—they hope readers will judge historical figures by the standards of our day, instead of their day.

The Word of Wisdom was enforced differently in the 19th century than today. It was not the strict test of fellowships that it is for the modern member.

Rational purposes

Critics also fail to point out that the fact that some forbidden substances were seen as having a medicinal use, for which the Saints were free to use them. Said Brigham:

When there was no whisky to be had here, and we needed it for rational purposes, I built a house to make it in. When the distillery was almost completed and in good working order, an army was heard of in our vicinity and I shut up the works I did not make a gallon of whisky at my works, because it came here in great quantities, more than was needed. I could have made thousands of dollars from my still, which has ever since been as dead property.^[1]

Whiskey could have legitimate uses—for medication, for the cleaning of wounds, and for the cleaning of the body. Furthermore, the application of the Word of Wisdom did not necessarily require complete abstinence, as Brigham taught on another occasion:

I have no fellowship for men who are guilty of breaking the Sabbath, of drinking spirituous liquors to excess....^[2]

This message was echoed elsewhere:

• Brigham Young
  • "You have read that piece of excellent advice called the "Word of Wisdom." I shall not say you must obey it; you can read it over again and refresh your memories, and I give the privilege to the Elders of Israel to cease using tobacco, and if they will not cease using it, then raise it; and then, also, to cease using spirituous liquors to excess....If you will cease drinking spirituous liquors you will thereby be benefited individually and benefit the community. A man who indulges in any habit that is pernicious to the general good in its example and influence, is not only an enemy to himself but to the community so far as the influence of that habit goes. A man who would not sacrifice a pernicious habit for the good it would do the community is, to say the least of it, lukewarm in his desires and wishes for public and general improvement. Tobacco is not good for man; spirituous liquor is not good for a beverage, but in many cases it is good for washing the body."^[3]
• Heber C. Kimball:
  • "If any of you have been in the practice of drinking spirituous liquors to excess cease at once the wicked and destructive practice."^[4]
• Erastus Snow
  • "If a person having a strong desire for stimulants, such as spirituous liquors, tea, coffee, tobacco, opium, &c., that stimulate the nervous system to excess, and continues to gratify this appetite, will soon destroy the elasticity of his nervous system, and become like a bow that is often bent almost to breaking....We must neither indulge in excessive eating, excessive drinking, nor in excessive working, whereby to overtax our physical energies or our nervous system.^[5]

Brigham was prepared to produce a limited amount for such uses—the Saints were isolated in Utah and had to either produce or import everything they needed. He was not pleased, however, at the influx of whiskey and attendant over-use which accompanied the U.S. army.

Conclusion

The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members.

But, some of the events with which the critics wish to shock the modern member probably have nothing to do with the Word of Wisdom at all. They are concerned about medical practice or other legitimate uses, not the social or recreational use of substances. The choices made by the nineteenth century saints and leaders should be seen in their historical context, not ours.

Endnotes

1. [note]  Brigham Young, Journal of Discourses 10:206.
2. [note]  Brigham Young, Journal of Discourses 6:319.
3. [note]  Heber C. Kimball, Journal of Discourses 7:348.
4. [note]  Erastus Snow, Journal of Discourses 7:353.