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Criticism of Mormonism/Books/Early Mormonism and the Magic World View
A FAIR Analysis of: 'Early Mormonism and the Magic World View' A work by author: D. Michael Quinn
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The Mormon Hierarchy: Origins of Power |
About this work
Overview
Quinn must have begun his research when he still had the Hofmann letters and the salamander to serve as the rock of his hypotheses. It was those solid, indisputable historical documents that would give credibility to the rest of his data and make his case come together....With the salamander letter and other Hofmann materials, Quinn had a respectable argument; without them he had a handful of fragmented and highly speculative research notes.
—Stephen E. Robinson, "Review of Early Mormonism and the Magic World View, by D. Michael Quinn," Brigham Young University Studies 27 no. 4 (1987), 94–95.
...writers are certainly "dishonest or bad historians" if they fail to acknowledge the existence of even one piece of evidence they know challenges or contradicts the rest of their evidence. If this omission of relevant evidence is inadvertent, the author is careless. If the omission is an intentional effort to conceal or avoid presenting the reader with evidence that contradicts the preferred view of the writer, that is fraud, whether by a scholar or non-scholar, historian or other specialist. If authors write in scholarly style, they are equally dishonest if they fail to acknowledge any significant work whose interpretations differ from their own.
— D. Michael Quinn, "Editor's Introduction," in The New Mormon History: Revisionist Essays on the Past, ed. D. Michael Quinn (Salt Lake City: Signature Books, 1992), xiii, n. 5
I have not checked every reference in Quinn's book, but every reference that I have checked has been inaccurate in some way. In some cases Quinn has misinterpreted the source. In some cases he proof texts the quotation, and a fuller reading of the text undermines his case. And sometimes he is just plain wrong.
—John Gee, "Review of Early Mormonism and the Magic World View, revised and enlarged edition, by D. Michael Quinn," FARMS Review of Books 12/2 (2000): 185–224. [{{{url}}} off-site] (footnote 23)
Index of claims
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki. An effort has been made to provide the author's original sources where possible.
Source analysis
This section performs a detailed analysis of the use of selected sources by this work.
Reviews of this work
- John Gee, "Review of Early Mormonism and the Magic World View, revised and enlarged edition, by D. Michael Quinn," FARMS Review of Books 12/2 (2000): 185–224. [{{{url}}} off-site] (Key source)
- William J. Hamblin, "That Old Black Magic (Review of Early Mormonism and the Magic World View, revised and enlarged edition, by D. Michael Quinn)," FARMS Review of Books 12/2 (2000): 225–394. [{{{url}}} off-site]
- Rhett S. James, "Writing History Must Not Be an Act of Magic (Review of Early Mormonism and the Magic World View, revised and enlarged edition, by D. Michael Quinn)," FARMS Review of Books 12/2 (2000): 395–414. [{{{url}}} off-site]
- Stephen E. Robinson, "Review of Early Mormonism and the Magic World View, by D. Michael Quinn," Brigham Young University Studies 27 no. 4 (1987), ?–??. PDF link
- Matthew Roper, "Unanswered Mormon Scholars (Review of Answering Mormon Scholars: A Response to Criticism Raised by Mormon Defenders)," FARMS Review of Books 9/1 (1997): 87–145. [{{{1}}} off-site] (page 87–145; see especially section "Joseph Smith and 'Magic'")
- Benson Whittle, "review of Michael Quinn, Mormonism and the Magic World View, 1st ed.," Brigham Young University Studies 27 no. 4 (Fall 1984), 105–121.off-site
- William A. Wilson, "review of Michael Quinn, Mormonism and the Magic World View, 1st ed.," Brigham Young University Studies 27 no. 4 (Fall 1984), 96–104.off-site
- Stephen D. Ricks and Daniel C. Peterson, “Joseph Smith and ‘Magic’: Methodological Reflections on the Use of a Term,” in Robert L. Millet, ed., To Be Learned Is Good If . . . (Salt Lake City: Bookcraft, 1987), 129–147.
Further reading
FairMormon Answers articles
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